Soshangane History | Umlando kaSoshangane

USoshangane, owaziwa nangokuthi uManukuza, uvela emakhasini omlando hhayi nje njengomholi wezempi, kodwa njengomdwebi wezobuciko owaqopha umbuso wakhe phakathi kwendawo enesiphithiphithi yekhulu le-19 le-Afrika eseNingizimu. Lesi sihloko sidlulela ngale kwesifinyezo se-Wikipedia, sihlanganisa ukulandisa okuhlola ukuphakama, ukubusa, kanye nefa elihlala njalo.

Wazalwa cishe ngo-1790, impilo kaSoshangane esemncane iqondana nokuvela koMbuso wamaZulu onamandla ngaphansi kukaShaka Zulu. Wenyukela ezinhlwini zamaNdwandwe, isizwe samaNguni esiyimbangi, waba ujenene othenjwayo nodume ngobuchule bakhe bamasu nobuqhawe enkundleni yempi. Nokho-ke isimo sashintsha ngokuhlulwa kukaNdwandwe empini yomfula uMhlatuze ngowe-1820. Ebhekene nokuqothulwa, uSoshangane, ngokungafani namanye amaqembu amaNdwandwe ayebaleka, waqala umkhankaso wokuqunga isibindi neqembu labalandeli abaqotho.

Cishe iminyaka engamashumi amabili, abantu bakaSoshangane badabula amabanga amade, behamba ezindaweni abangazazi futhi benza ubudlelwano nemiphakathi yendawo. Lesi sikhathi, esaziwa ngokuthi iMfecane (Ukuhlakazeka Okukhulu), kwaba nezingxabano eziningi kanye nokunqoba. Ubuholi bukaSoshangane nobungcweti kwezempi babonakala bubalulekile, kwamvumela ukuthi anqobe amaqembu abuthaka awafake emfelandawonye wakhe owawukhula.

Ekugcineni, phakathi kuka-1828 no-1830, uSoshangane wasungula indawo yokuhlala unomphela eduze nomfula iLimpopo, okuphawula ukuzalwa koMbuso WaseGaza. Ubukhosi, obabuphakathi kwezifunda ezinamandla njengamaZulu namaPutukezi, baphumelela ngaphansi kombuso kaSoshangane. Wathatha isiqu esithi “Manukuza,” esibonisa ukuguquka kwakhe ekubeni umholi wezempi waba inkosi ebusayo.

USoshangane wasungula uhlelo lokuphatha oluphakathi nendawo, edlulisela igunya kuzikhulu ezithembekile ezengamele izindawo ezinqotshiwe. Wakhuthaza ukuhwebelana, ikakhulukazi nabathengisi bamaPutukezi, beshintshisana ngezinyo lendlovu negolide ngezimpahla zaseYurophu njengezibhamu nezinhlamvu. Lokhu kuhweba kwaqinisa amandla ombuso kwezomnotho nakwezempi.

Kodwa-ke, ukubusa kukaSoshangane kwakungezinye zezinto ezimbi. UMbuso WaseGaza wabamba iqhaza ngenkuthalo ekuhwebeni ngezigqila, ukuthumba nokudayisa abantu abavela emiphakathini engomakhelwane. Lo mkhuba, ngesikhathi ucebisa izikhulu ezibusayo, ushiye isilonda esingapheli emlandweni walesi sifunda.

USoshangane washona ngo-1858, washiya umlando njengomuntu oyinkimbinkimbi futhi onezici eziningi. Wayeyinkosi eyiqhawe eyaqopha umbuso omkhulu ngobuqhawe bezempi, isikhulu sombuso esikhaliphile esakha umbuso ophumelelayo, nomuntu onempikiswano ukuhileleka kwakhe ekuhwebeni ngezigqila okuqhubeka kuphakamisa imibuzo ngokuziphatha.

UMbuso WaseGaza wabekezelela amanye amashumi amathathu eminyaka ngaphambi kokuba unqotshwe ukucindezela kobukoloni bamaPutukezi. Naphezu kokushabalala kwayo, ithonya likaSoshangane alinakuphikwa. Igama lakhe lizwakala kulo lonke elase-Afrika eseNingizimu, isikhumbuzo senkathi edlule eyayiphawulwa ukunqotshwa, ukuqina, nokuphishekela amandla okuhlala njalo.

Lesi sihloko sinikeza amazwibela ngempilo kaSoshangane kanye nempumelelo yakhe. Kodwa-ke, indaba yakhe ihlala icebile ngezindawo ezingakahlolwa. Ukuhlola okwengeziwe kungangena ku:

Amandla angaphakathi oMbuso WaseGaza: Ukuhlola ukwakheka kwenhlalo, imikhuba yamasiko, kanye nempilo yansuku zonke yezikhonzi zakhe.
Amasu ezempi kaSoshangane: Ukuhlaziya amaqhinga akhe kanye nezinto ezintsha ezimenze wakwazi ukunqoba izitha ezinamandla.
Umthelela weMfecane emiphakathini yezifunda: Ukuhlola imiphumela edabukisayo yokufuduka kukaSoshangane kanye nomthelela wako ongapheli ezizweni ezahlukene.
Ngokujula ngalezi zingxenye nezinye, sizuza ukuqonda okucebile ngendawo kaSoshangane emlandweni, sivuma akufezile, sibhekane nokungqubuzana kwakhe, nokwazisa inkimbinkimbi eyakha impilo nokukhunjulwa kwakhe.

Umlando wabakwaMdletshe 😍 Imvelaphi Mdletshe

AbakwaMdletshe:

Abantu bakwaMdletshe baphuma kubantu bakwaMthethwa .Abantu bakwaMthethwa bangamaNtungwa angaMalala ngokwezigaba zabeNguni ,kodwa -ke ngokuhlakazeka kwabo kugcine abanye sebengamaNtungwa-Nguni .Nabo abakwaMdletshe sebengaMantungwa -Nguni ize bezalwa kwaMthethwa .

Ukuvela kwesibongo sakwaMdletshe:

Isibongo sakwaMdletshe sivele ngokuthi omunye wabafana bakwaMthethwa ekhulelise intombazane. Uma beyibuza ukuthi ngubani oyikhulelisile yakhomba lowo mfana. Abadala bakhona kwaMthethwa base bethi udla etsheni, lowo mfana kwabe sekuthiwa unguMdletsheni

Abantu bakwaMdletshe akukho lapho sithola khona ukuthi bagcine bengasezwani nabantu bakwaMthethwa ngoba abanye baseMadletsheni bagcine sebengezinye zezinduna zakwaMthethwa futhi bagcina sebengamaqhawe esizweni sakwaMthethwa nasesizweni samaZulu.

Izindlu zakhona eMadletsheni ziphuma emadodaneni kaMdletshe uqobo lwakhe ozale uNgobo , uMnomo noSiziba .

Amaqhawe akwaMdletshe:

-UNgomane kaMqomboli

UNgomane wayezalwa nguMqomboli .UNgomane wabe eyindunankulu yenkosi yabakwaMthethwa inkosi uDingiswayo kaJobe kaKhayi .Wabe esembeka laphaya eSangoyana lapho akhe khona umuzi wakhe waseZisayini ‘Iklolodo’ elibomvu laseZisayini’ kwelakwaSomopho eBaThenjini. Phela izwe lwakwaMthethwa labe lilikhulu ngoba laligcina ngoMhlathuze .

‘Nguyena uNgomane owakhulisa iLembe kwaMthethwa waze wambuthela ebuthweni leZichwe futhi nguye owahamba naye esizweni sakwaZulu emveni kokukhuthama kwenkosi u-Senzangakhona kaJama nokufa kukaSigujana . USigujana wabulawa nguNgwadi owabe engumfowabo weLembe .

Ngesikhathi kubusa iLembe kwaZulu, waba ngomunye wondunankulu balo iLembe efundisa amabutho izindlela zokulwa izimpi ngomkhonto owodwa . Futhi-ke iLembe kalizange lihlasele abantu baseMadletsheni ngoba lalibathatha njengabantu bakubo lapho elakhulela khona kwaMthethwa njengoba kwakuyibo ababevikela umbuso wakwaMthethwa .

-Izibongo zikaNgomane kaMqomboli:

UNgomane waseZisayini
Umfuyi wamatshe adel’izinkomo
Isithukutheli esathukuthela
Sayozithela kanye nonina
Kithi kwaZulu
Zenyisa
UMzungulu hlozinga
Othekwakha
Wabhek’iSangoyana
IKlolodo elibomvu
Lakith’eZisayini
Isigawuli semith’emikhulu
Ingani emincane
Yayisala iziwela
Umganu owahluma
Emini kwaMandlakazi
Kwathi ebusuku wasuwohloka
Umgodi kawugcwali
Ungaze ugcwale ngezikhwebu
INguyazana yakithi kwaSobadli
Ebingabuki muntu
Yayithi ingambuk’umuntu
Kube sengathi
Ibuka isidladla sengwe
Kube sengathi
Ibuka isidladla sengonyama
‘Iklolod’ elibomvulaseZisayini
USimbatha buhlal’obumvu kwaZulu
Obungambathwa muntu
Babumbathwa inkosi kuphela:

Ibinda !

-UNgubhane kaNgomane:

Leli qhawe lakwaMdletshe labe lingumngane omkhulu weSilo uShaka. UNgubhane wafa ebulawa yiSilo saseMgungundlovu inkosi uDingane kaSenzangakhona ngoba sase sesibulala bonke labo ababezwana neLembe .Naye -ke umtaka Ngomane wawela kulolo gibe.

-UMfusi kaGubashe:

Elinye iqhawe lakwaMdletshe nguMfusi ,uSembethwa buhlal’obubomvu kaGubashe kaMnomo. Yena wayeyiqhawe leSilo sakwaNodwengu owayethembeke kakhulu eSilweni sakwaNodwengu. Yena -ke leliya izwe walisikelwa uSimayedwa njengelanga .Lelo zwe izwe laseNhlwathi lapho wakha umuzi wakhe waseZibayeni namuhla sekubizwa ngawo isiteshi samaphoyisa eZibayeni .

Lapho-ke uMfusi wazala uMsushwana wamyisa eNdlunkulu kwaZulu ukuba ayofundiswa ngokuphatha isizwe: Futhi-ke uMsushwana wayehlakaniphe kakhulu. Wayesebuthweni elilodwa noJininindi kaNdaba . Lona-ke ngesikhathi sekubusa iSilo sasoNdini laliphethwe nguMntwana wakwaMfemfe uHhamu. Emveni kokuba sekuhambe uMfusi ekubeni indunankulu yeSigodlo saseMlambongwenya, kwaqhubeka yena uMsushwana : Kuleso sigodlo kwakuhlala undlunkulu uSongiya kaNgotsha wakwaHlabisa ozala iSilo uMpande. Ngenkathi yempi yaseNdodakusuka eyayiphakathi kwabantwana beSilo uMpande ,uMsushwana yena wayengasohlangothini loMntwana uCetshwayo ,emeseke njalo . Ngisho sekubusa sona iSilo sasoNdini wayelokhu ethembekile, akazange asihlamuke.

Kuthe emveni kokuthi inkosi yakwaMandlakazi ibhubhise izikhulu zakwaZulu esigodlweni oNdini lapho kwagwazeka khona iSilo sasOndini ethangeni saze sayofihlwa ngabakwaShezi –sedlulela eShowe. Kwathi iSilo sezibize izikhulu zaso ezasinda lapho sihlaselwa, naye wayekhona uMsushwana kaMfusi :

ISilo samdonsa nendlebe uMsushwana sathi lapho uDinuzulu efa khona naye uMsushwana makafe lapho .Nembala uMsushwana wafa efela iNdlunkulu ngesikhathi sempi yakwaCeza .Yathi uma isiphelile wacela eSilweni sasoSuthu ukuyobheka izingane zakhe eZibayeni,kanti iMboza laseZibayeni kalibuzanga elangeni ngoba kwasekunomsheshelengwana ababehambisana noZibhebhu abamtshela ukuthi likhona iMboza laseZibayeni . Balivimbezela balibulala,belibulalela ukuthi leseka iSilo sasoSuthu. Bakhuza i ‘ji’ futhi abakwaMandlakazi base benesaga sabo ababezwana ngaso bethi ‘Washesha’.

Zafika izindaba eSilweni sasoSuthu zokubulawa kukaMsushwana,zifika neShundu lakwaThambo uNdunankulu uMankulumana nomfowabo kaMsushwana uMavukefile. Kuthiwa sakhala kakhulu iSilo sasoSuthu sathi,’awu sebembulele ubaba’.Phela sasimthanda njengoyise. Lafa iqhawe lifela iNdlunkulu yakwaZulu.

Namanje abantu baseMadletsheni balokhu bethembekile njalo eNdlunkulu yakwaZulu njengoba nenyosi yeSilo esibusayo kunguBuzetsheni kaDlakudelwa kaQalenkomo.

Ubukhosi obukhona bakwaMdletshe ngobaseZibayeni obubuswa yiNkosi uBonga oke waba yilungu leSishayamthetho kwaZulu Natala.

Ukwelamana kwabantu baseMadletsheni :

-UMdletshe wazala uNgubo ,uMnomo noSiziba:

-UNgubo wazala uSode

-USode wazala uMlotshwa

-UMlotshwa wazala uTshana

-UTshana wazala uMqomboli

UMqomboli wazala uNgomane

-UNgomane wazala uNgubhane noDedema

-UDedema uzale uMasovalo

-UMasovalo wazala uNgqangi

-UNgqangi wazala uMusawenkosi

-UMusawenkosi wazala uMkhangeleni

INdlu kaMnomo :

-UMnomo wazala uGubashe

-UGubashe wazala uManqaba noMfusi

-UMfusi wazala uMsushwana

-UMsushwana wazala uNtaminemidwa

-UNtaminemidwa wazala uMkhaliphi

-UMkhaliphi wazala uSiphosamadletshe neNkosi uBonga ebusayo

INdlu kaSiziba kwaCeza:

-USiziba wazala uNomzoyi

-UNomzoyi wazala uMpondo

-UMpondo wazala uNomqhamlashe,uMakhwebeza noNkowana

-UNonkowana noNomqhamlashe basala empini yasoBhalule

-UMakhwebeza wazala uNqekeza ,uQalenkomo noBhiniza

-UQalenkomo wazala uMpiyendoda,uNgikhawulani ,uDlakudelwa noThobelamakhafula

-UDlakudelwa wazala uBuzetsheni,uMbhekiswana ,uBantubonke,uMndeni, uMuntungenacala uNhloko nabanye:

-UThobelamakhafuala wazala uZuku uChakide noMashayinyoni :

Izithakazelo zakwa Mdletshe
Ngomane,
Wena kaMqomboli
Msindazwe,
Mfuyi wamatshe abanye befuya izinkomo,
Mfusi kaMawewe,
Wena waseZisayini,
Mnomo!
Dukuza,
Msindazibaya owasina eMangweni nasakoDonda:

Ibinda

His service continued the Mdletshe clan’s tradition of supporting the Zulu monarchy. Both men were the same age, and Msushwana played a significant role during King Cetshwayo’s reign. When the king was arrested and fell ill, he asked the nation to protect his son King Dinuzulu. Msushwana’s grandson was one of those who protected the future king, hiding in the bush with him for two years. He published a book titled “Inyosi” documenting the history of the Mdletshe clan and their relationship with the Zulu royal house, which began during King Shaka’s reign and continues to the present day. Born on 15 May 1955, he matriculated in 1975 at King Bhekuzulu College. He worked as a clerk in the offices of the Hlabisa magistrate from 1976 to 1986 before becoming chief. He represented Hlabisa in the KwaZulu Legislative Assembly in 1992 and served as Deputy Minister of Justice and Correctional Services in the KwaZulu government until 1994. He earned his BJuris degree from the University of Zululand in 1996. He served as a member of the KwaZulu-Natal Legislature from 1996 to 2014 and was Speaker of the legislature from 1998 to 2004. He passed away in 2024.

Izithakazelo zakwa Ndubane Clan Names | Iziduko zako Ndubane

Izithakazelo zakwa Ndubane, Ndubane Clan Names , Iziduko zako Ndubane
Ndubane, mabuya, lushaba, mphikwa, magida, sohlala, mwandla, shlabathi sasolwandle, dube elimyama emabomvini, elivomvu eladukayo, masoka, emdeni, mabuya, mabuyaze, singoMagida, omagida odakeni kushunqe intuli… Ndabeni, mabuya

Abanye bathi ziphelele uma zikanje:
Mphikwa, Magida, Sohlala, shlabathi sasoLwandle sizukulwane soNdubane, Dube, mabuya, lushaba, lushaba kaAbraham, Abraham kaJohannes, johannnes kaShayile, shayile kaSaul, masoka, mwandla, ,nina enabhekisa amakhanda phansi kuhlehle izitha,enahliphiz’ibuthu lezitha ngomkhuleko, nina enaGuqa phansi ngeDolo nikhuleke kungelula, omaMemeza kanye kuzwakale, oMthembeni uThembekile, ndabeni, Magida, oMagida odakeni kushunqe intuli, nina enaSondeza abangasondezwa niphinde nibehlule futhi, oNdukwane nduk’eNcane, omabona ebumnyameni, Mabuya,ndubane, emndeni amandubaneni !

Izithakazelo:

Ndubane
Ndabende
Magida
Sohlala, shlabath soLwandle
Mphikwa
Mabuya kaLushaba
oMthembeni
emndeni
Mandla masha
Zbongo zningi

Izithakazelo nomlando wakwa Mdletshe

Mdletshe Clan Names & History:

AbakwaMdletshe:

Abantu bakwaMdletshe baphuma kubantu bakwaMthethwa .Abantu bakwaMthethwa bangamaNtungwa angaMalala ngokwezigaba zabeNguni ,kodwa -ke ngokuhlakazeka kwabo kugcine abanye sebengamaNtungwa-Nguni .Nabo abakwaMdletshe sebengaMantungwa -Nguni ize bezalwa kwaMthethwa .

Ukuvela kwesibongo sakwaMdletshe:

Isibongo sakwaMdletshe sivele ngokuthi omunye wabafana bakwaMthethwa ekhulelise intombazane. Uma beyibuza ukuthi ngubani oyikhulelisile yakhomba lowo mfana. Abadala bakhona kwaMthethwa base bethi udla etsheni, lowo mfana kwabe sekuthiwa unguMdletsheni

Abantu bakwaMdletshe akukho lapho sithola khona ukuthi bagcine bengasezwani nabantu bakwaMthethwa ngoba abanye baseMadletsheni bagcine sebengezinye zezinduna zakwaMthethwa futhi bagcina sebengamaqhawe esizweni sakwaMthethwa nasesizweni samaZulu.

Izindlu zakhona eMadletsheni ziphuma emadodaneni kaMdletshe uqobo lwakhe ozale uNgobo , uMnomo noSiziba .

Amaqhawe akwaMdletshe:

-UNgomane kaMqomboli

UNgomane wayezalwa nguMqomboli .UNgomane wabe eyindunankulu yenkosi yabakwaMthethwa inkosi uDingiswayo kaJobe kaKhayi .Wabe esembeka laphaya eSangoyana lapho akhe khona umuzi wakhe waseZisayini ‘Iklolodo’ elibomvu laseZisayini’ kwelakwaSomopho eBaThenjini. Phela izwe lwakwaMthethwa labe lilikhulu ngoba laligcina ngoMhlathuze .

‘Nguyena uNgomane owakhulisa iLembe kwaMthethwa waze wambuthela ebuthweni leZichwe futhi nguye owahamba naye esizweni sakwaZulu emveni kokukhuthama kwenkosi u-Senzangakhona kaJama nokufa kukaSigujana . USigujana wabulawa nguNgwadi owabe engumfowabo weLembe.

Ngesikhathi kubusa iLembe kwaZulu, waba ngomunye wondunankulu balo iLembe efundisa amabutho izindlela zokulwa izimpi ngomkhonto owodwa . Futhi-ke iLembe kalizange lihlasele abantu baseMadletsheni ngoba lalibathatha njengabantu bakubo lapho elakhulela khona kwaMthethwa njengoba kwakuyibo ababevikela umbuso wakwaMthethwa .

-Izibongo zikaNgomane kaMqomboli:

UNgomane waseZisayini

Umfuyi wamatshe adel’izinkomo

Isithukutheli esathukuthela

Sayozithela kanye nonina

Kithi kwaZulu

Zenyisa

UMzungulu hlozinga

Othekwakha

Wabhek’iSangoyana

IKlolodo elibomvu

Lakith’eZisayini

Isigawuli semith’emikhulu

Ingani emincane

Yayisala iziwela

Umganu owahluma

Emini kwaMandlakazi

Kwathi ebusuku wasuwohloka

Umgodi kawugcwali

Ungaze ugcwale ngezikhwebu

INguyazana yakithi kwaSobadli

Ebingabuki muntu

Yayithi ingambuk’umuntu

Kube sengathi

Ibuka isidladla sengwe

Kube sengathi

Ibuka isidladla sengonyama

‘Iklolod’ elibomvulaseZisayini

USimbatha buhlal’obumvu kwaZulu

Obungambathwa muntu

Babumbathwa inkosi kuphela:

Ibinda !

-UNgubhane kaNgomane:

Leli qhawe lakwaMdletshe labe lingumngane omkhulu weSilo uShaka. UNgubhane wafa ebulawa yiSilo saseMgungundlovu inkosi uDingane kaSenzangakhona ngoba sase sesibulala bonke labo ababezwana neLembe .Naye -ke umtaka Ngomane wawela kulolo gibe.

-UMfusi kaGubashe:

Elinye iqhawe lakwaMdletshe nguMfusi ,uSembethwa buhlal’obubomvu kaGubashe kaMnomo. Yena wayeyiqhawe leSilo sakwaNodwengu owayethembeke kakhulu eSilweni sakwaNodwengu. Yena -ke leliya izwe walisikelwa uSimayedwa njengelanga .Lelo zwe izwe laseNhlwathi lapho wakha umuzi wakhe waseZibayeni namuhla sekubizwa ngawo isiteshi samaphoyisa eZibayeni .

Lapho-ke uMfusi wazala uMsushwana wamyisa eNdlunkulu kwaZulu ukuba ayofundiswa ngokuphatha isizwe: Futhi-ke uMsushwana wayehlakaniphe kakhulu. Wayesebuthweni elilodwa noJininindi kaNdaba . Lona-ke ngesikhathi sekubusa iSilo sasoNdini laliphethwe nguMntwana wakwaMfemfe uHhamu. Emveni kokuba sekuhambe uMfusi ekubeni indunankulu yeSigodlo saseMlambongwenya, kwaqhubeka yena uMsushwana : Kuleso sigodlo kwakuhlala undlunkulu uSongiya kaNgotsha wakwaHlabisa ozala iSilo uMpande. Ngenkathi yempi yaseNdodakusuka eyayiphakathi kwabantwana beSilo uMpande ,uMsushwana yena wayengasohlangothini loMntwana uCetshwayo ,emeseke njalo . Ngisho sekubusa sona iSilo sasoNdini wayelokhu ethembekile, akazange asihlamuke.

Kuthe emveni kokuthi inkosi yakwaMandlakazi ibhubhise izikhulu zakwaZulu esigodlweni oNdini lapho kwagwazeka khona iSilo sasOndini ethangeni saze sayofihlwa ngabakwaShezi –sedlulela eShowe. Kwathi iSilo sezibize izikhulu zaso ezasinda lapho sihlaselwa, naye wayekhona uMsushwana kaMfusi :

ISilo samdonsa nendlebe uMsushwana sathi lapho uDinuzulu efa khona naye uMsushwana makafe lapho .Nembala uMsushwana wafa efela iNdlunkulu ngesikhathi sempi yakwaCeza .Yathi uma isiphelile wacela eSilweni sasoSuthu ukuyobheka izingane zakhe eZibayeni,kanti iMboza laseZibayeni kalibuzanga elangeni ngoba kwasekunomsheshelengwana ababehambisana noZibhebhu abamtshela ukuthi likhona iMboza laseZibayeni . Balivimbezela balibulala,belibulalela ukuthi leseka iSilo sasoSuthu. Bakhuza i ‘ji’ futhi abakwaMandlakazi base benesaga sabo ababezwana ngaso bethi ‘Washesha’.

Zafika izindaba eSilweni sasoSuthu zokubulawa kukaMsushwana,zifika neShundu lakwaThambo uNdunankulu uMankulumana nomfowabo kaMsushwana uMavukefile. Kuthiwa sakhala kakhulu iSilo sasoSuthu sathi,’awu sebembulele ubaba’.Phela sasimthanda njengoyise. Lafa iqhawe lifela iNdlunkulu yakwaZulu.

Namanje abantu baseMadletsheni balokhu bethembekile njalo eNdlunkulu yakwaZulu njengoba nenyosi yeSilo esibusayo kunguBuzetsheni kaDlakudelwa kaQalenkomo.

Ubukhosi obukhona bakwaMdletshe ngobaseZibayeni obubuswa yiNkosi uBonga oke waba yilungu leSishayamthetho kwaZulu Natala.

Abantu baseMadletsheni :

-UMdletshe wazala uNgubo ,uMnomo noSiziba:

-UNgubo wazala uSode

-USode wazala uMlotshwa

-UMlotshwa wazala uTshana

-UTshana wazala uMqomboli

UMqomboli wazala uNgomane

-UNgomane wazala uNgubhane noDedema

-UDedema uzale uMasovalo

-UMasovalo wazala uNgqangi

-UNgqangi wazala uMusawenkosi

-UMusawenkosi wazala uMkhangeleni

INdlu kaMnomo :

-UMnomo wazala uGubashe

-UGubashe wazala uManqaba noMfusi

-UMfusi wazala uMsushwana

-UMsushwana wazala uNtaminemidwa

-UNtaminemidwa wazala uMkhaliphi

-UMkhaliphi wazala uSiphosamadletshe neNkosi uBonga ebusayo

INdlu kaSiziba kwaCeza:

-USiziba wazala uNomzoyi

-UNomzoyi wazala uMpondo

-UMpondo wazala uNomqhamlashe,uMakhwebeza noNkowana

-UNonkowana noNomqhamlashe basala empini yasoBhalule

-UMakhwebeza wazala uNqekeza ,uQalenkomo noBhiniza

-UQalenkomo wazala uMpiyendoda,uNgikhawulani ,uDlakudelwa noThobelamakhafula

-UDlakudelwa wazala uBuzetsheni,uMbhekiswana ,uBantubonke,uMndeni, uMuntungenacala uNhloko nabanye:

-UThobelamakhafuala wazala uZuku uChakide noMashayinyoni :

Izithakazelo zakwa-Mdletshe

Ngomane,

Wena kaMqomboli

Msindazwe,

Mfuyi wamatshe abanye befuya izinkomo,

Mfusi kaMawewe,

Wena waseZisayini,

Mnomo!

Dukuza,

Msindazibaya owasina eMangweni nasakoDonda:

Ibinda

His service continued the Mdletshe clan’s tradition of supporting the Zulu monarchy.

Both men were the same age, and Msushwana played a significant role during King Cetshwayo’s reign. When the king was arrested and fell ill, he asked the nation to protect his son King Dinuzulu. Msushwana’s grandson was one of those who protected the future king, hiding in the bush with him for two years.

He published a book titled “Inyosi” documenting the history of the Mdletshe clan and their relationship with the Zulu royal house, which began during King Shaka’s reign and continues to the present day.

Born on 15 May 1955, he matriculated in 1975 at King Bhekuzulu College. He worked as a clerk in the offices of the Hlabisa magistrate from 1976 to 1986 before becoming chief. He represented Hlabisa in the KwaZulu Legislative Assembly in 1992 and served as Deputy Minister of Justice and Correctional Services in the KwaZulu government until 1994. He earned his BJuris degree from the University of Zululand in 1996. He served as a member of the KwaZulu-Natal Legislature from 1996 to 2014 and was Speaker of the legislature from 1998 to 2004. He passed away in 2024.