Mandabati wa Nkabela wa N’wangule
Wa Xilatani XI Lata na Mkhava
N’waxifaki xa le ndleleni xo milela vahundzi va ndlela
Hi vaka Manyika hi mbita hi chava ku phama hi nga ta soriwa
Hi VaN’wanati vo phatluka hi ku nandika ka Makwakwa uku ya Tshanile ma lo do do do!
Makwakaaaa, Mondlaneeee, Malulekeeee, Mdludluuuu
Phandla Bafo Phandla Mathonga Phandla Mazinja!
Waku ba xifukwani mbengedeeee!
Nakhu engikwaziyo ngomlando nobukhosi bakwaKhuzwayo engingenaso isiqiniseko kangako ukuthi:
ymfana wakwaGumede ogama lakhe nguNyongwana wathandana nentombi yasebukhosini bakwaQwabe uNombedu eMthandeni, wabe esekhuzwa ngalesisenzo ngoba isibongo sakwaGumede siphuma kwesakwaQwabe ngakho-ke bayizihlobo.
Abafowabo ababengazi ngalesisenzo bakhuza emva kwendaba, kanti umonakalo sewenzekile, usekhulelwe uNombedu.
Sagcina sibikiwe isisu kwaGumede ukulandela isiko lesintu, izindaba zithe uma zifika enkosini yakwaQwabe mayelana nokukhuleliswa kwendondakazi yayo ikhuleliswa kwaGumede azangehla kahle, yabiza umhlangano wamaQwabe wonkana kukhona nabakwaGumede.
Kwakulusiko kwaZulu ukuthi intombazane mayisikhulelwe kufanele umfana ayithathe ibe ngumkakhe, inkosi yanquma ukuqeda ubuhlobo phakathi kwabakwaQwabe nabakwaGumede, abakwaGumede bayiphikisa inkosi bathi umfana akathunywanga yibo, futhi bona bamkhuza ngalesisenzo kodwa akangalalela.
AbakwaGumede banquma ukuzehlukanisa nalomfana, bamkhipha emndenini wabo, basebethi usenguKhuzwayo ngoba wakhuzwa, akakhe owakhe umndeni wakwaKhuzwayo.
Inkosi yakwaQwabe yabona usizi indodakazi yayo ezobhekana nalo, ishada nomuntu ongenamndeni, yasika ingxenye yendawo,yakaQwabe, yayinika indodakazi yayo uNombedu, wabe esegana yena uKhuzwayo, uNombedu waba yinkosi yokuqala yamaMbedu, kwaKhuzwayo. Ngicela ukulungiswa uma kukhona iphutha kulomlando.
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