Abantu bakwa Mchunu kusengabe Nguni bazinza phakathi kwe Thaleni ne Nkandla no Mzinyathi.
Isizwe sakwa Mchunu sagqama ngenkathi kubusa inkosi uDingiswayo kwa Mthethwa, ngaleso sikhathi sabe sibuswa uMacingwane.
UMuzi ka Macingwane wabe use Thaleni ubizwa ngokuthi kuse Ngonyameni.
Izibongo ezihlobene nabakwa Mchunu u Majola, Mcumane, Ngqulunga no Ndawonde.
Ake sibazalanise:
U Mavovo uzale uNyanda Lubhoko (Dubandlela)
uLubhoko wazala uJama, Lucungu nabanye,
uJama wazala uMacingwane,
uMacingwane wazala uNsundu, Mfusi, Gandeduze, Ndabezimbi, Mqanyana, Phezulu, Nyoni no Phakade,
uPhakade wazala uGabangaye no Mbelebele,
uGabangaye wazala uSilwane, Ngomane nabanye,
uSilwane wazala u-Mzochithwayo yena ozale u-Simakade okunguyena obusayo manje,
uMfusi wazala uZimema owazala u-Mmeli.
Izithakazelo zakwa Mchunu:
Macingwane, Yeyesa, Phakade,
Wena wase Ngonyameni,
Jama ka Silwane,
Nyanda yemi khonto,
Phakade akagugi koze kuguge izingane zakhe,
Wena kano Gida ngo Bambo,
Ezinye izintombi zigida ngomshayelo.
Ndabezitha!
He ruled over the Msinga and Greytown areas in KwaZulu-Natal for 71 years. He was described as an inimitable leader who played a pivotal role in bringing peace and stability to the Msinga region, which had become notorious for faction fighting. President Jacob Zuma extended condolences to the Mchunu clan on behalf of the government and people of South Africa, honoring his legacy as a traditional leader.
Born and raised in Zululand, he met Clegg when the young Clegg would secretly visit townships to learn Zulu music and dance. Their partnership produced a blend of traditional Zulu and pop music, creating the band Juluka (meaning “sweat” in Zulu). Despite apartheid laws forbidding mixed-race public performances, they pushed boundaries and became wildly popular. After Juluka split in 1985, Mchunu returned home to pursue cattle farming. He briefly reunited with Clegg for the album “Ya Vuka Inkunzi.” His collaboration with Clegg is remembered as a pioneering moment in South African music history, bridging cultural divides through the power of music.
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Sonwabile Mbelebele
can you please elaborate more about the Mbelebele lineage…
my surname is Mbelebele and my clan name is Tolo,dlangamandla,mchenge,Zulu it’s a mfengu clan name. am doing research on its origin.
Nkosiphendule Jama kaDlamini II
Mbelebele, nxa ungu Tolo you then aren’t related to amaChunu. AmaTolo are the same as amaZizi. There are two lineages which we can trace uTolo, one from Soga, one from Ayliff and Whiteside which they collected from amakhosi wamaZizi (they gathered all abaMbo in the EC) in about 1835. Ngizoqala ngokaSoga:
Ndlovu
Dlamini
Sibalukhulu
Khuze
Tolo (iwele lika Zizi).
I personally reject this one for various reasons. Here is the one I that is true.
Mtiti
Miya
Ncwabe
Dlangathi
Ndzaba
Masango
Ngubondze
Tolo noMtiti (amawele) kunye noShweme/Limakho. UMtiti kaNgubondze uzele uDlamini 2 ozala thina ooJama, Lamyeni, Tenya, Ndlovu noLanga oseLesotho. So, there. We are still gathering the exact descendants of Tolo kaNgubondze.
AmaTolo and amaZizi descend from Mtiti 1 who is a descendant of Matalatala (Dlamini 1) of the Swatis.
Bongumusa "Musa" Brian Majola
ngejabula ngezincazelo zezibongo ikakhulu uMchunu noMajola khona abantu ababethanda ukungena phakathi kwethu engikuthandayo ukuthi umlando awuguquki uhlale umile nje
Fanyana Mchunu
Siyabonga Sisi melisizwe
Ngizwa uthi oNgqulunga bazwalwa Kwa Mchunu, Mina gezwa abanye bethi ongqulunga bakhuselwa kwaMchunu.
ngayikuphi okuyiqiniso.