izithakazelo

Ndebele of Musi

The Ndebele are a Nguni people, they originate from Nguniland which was an area South East of Afrika which stretched from encompassed parts of Present day KZN, Swaziland and Eastern Transvaal. They first travelled with Abakwa Zelemu (AmaBhaca) to Ubombo Mountains and later broke away and entered the Transvaal. Their first known chief was Mafana. They proceeded to present day Mohlakeng (Mhlangeni) near Randfontein and continued to a place called Kwa-Mnyamana near Pretoria under the leadership of King Musi. After the death of Musi they split into two tribes Ndzundza and Manala due to succession dispute. Ndzundza and Manala were the sons of Musi Mhlanga.
Masombuka settled with the Ndzundza group while Mthombeni and Sibasa headed north with their followers. Sibasa later joined the be-Venda. Mrhwaduba joined the Pedi near Turfloop in Limpopo.
Dlomu went back to KZN, Mphafudi and Litjha ended with the South Sotho in Lesotho and Free State.
All the above were sons of Musi of Mhlanga.

The Ndzundza group moved past Middleburg and settled at Roosenekal (Kwasimkhulu) The Manala group returned to Kwamnyamana after the truce they made with the Ndzundza group near Loskop Dam Middleburg at a place called Konoqolo/Koqoli.
When Ndzundza died his son Mrhetja took over, and when Manal died his son Silamba took over kingship.
Later regents ruled the Ndzundza, those were Siboko, Somdeyi and Mabhoko.
Mabhoko died in 1865 and Masilela took over followed by Soqaleni who ruled until 1873, followed by Xobongo up to 1879, who was succeeded by Nyabela.

In the 1980’s the Musi Ndebele were given the land in the north-east of Pretoria near Groblersdal and Marblehall (Siyabuswa) as their semi-independent homeland. The youth and the Ndzundza royal house resisted apartheid independence. That place was called Kwandebele and is now under Mpumalanga province of the Republic of South Africa.
The language that these Ndebele spoke was a mixture of Nguni, Pedi and Afrikaans. In the 1980’s efforts were made to preserve a purer form of Ndebele and it has been very successful becaus now they speak pure undiluted Ndebela language which is also taught at schools. Previously they were taugth in Pedi and Zulu languages.

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13 Comments

  1. Aphane Matsatsela gener8 of Mbopha

    The first freedom was brought by Mbopha ka Sithai to all the nations who where captured by Shaka,Mhwaduba,Baroka ba Ntsoane used to phahla for all those freed.Mhwaduba called this multi nation aMasela(Mahula/makhula as pronounced by Zulus and Xhosa’s. He gave them the name after Wegkop battle in Heibron.

    Mkhalipi(mkhali/mogale) with His old warrior friend Mzilikazi,wanted to overpower Mbopha at Pretoria.
    During Vhalalapho(keerhom) @ Valhalla, Tshwane the son of Mamelodi was the last group warrior killed after been disarmed,questioned, denying to point the direction which Matebele went.Mabopane the father of Madiba was left with his clan hiding on the north side of mkhali(mogale/magaliesberg).Mhlanga’s children were left as the only Ndlovus ruled by Basothos of Mhwaduba.

    Mbopha separated from Mzilikazi at Umzingowami in Rhodesia when they fought for the Liebenberg daughters. 2 of them went with Mzilikazi and 1 Debra crossed back Limpopo river at Ellisras Mathanjeni(marapong)
    They fought again with voortrekkers at Makapansgat(spatpat sekgojhwe ndonnye the moledene ngabe e gape makgowa)Golweni@Mghombani(mokopane).they all styled with Aphane ka makapani Manyadas son at an area named by Brits as Smugglers Union(Mehlareng).
    More stories are formed because every clan wants to be called the paramount one. Mbopha freed all matebele.

    • Mkhuze Mahlangu

      To me the meaningful king was King Sekhukhune, King Bhambatha kaMancinza Zondi, King Nyabela kaMabhoko Mahlangu, King Moshoeshoe and King Makhado. They are sometimes refered to as the First Freedom Fighters. The current political arena and defiant political stage was set up King Sekhukhune …tau yamariri, Sekhukhune sebonwa ke sebatalali. This was the legendary king. It is him and his contemporaries who started a defiance campaign against the so called Hut tax. When President Mandela delivered his dedense speech on the 20th April 1964 before Justice Quarters De Wit – Revonia Trial- he mentioned these kings as the glory of the people who motivated him to follow politics as a career. Sekhukhune fought and defeated the boers under the command of President Thomas Burger, he defeated the English under the Shepstone, he fought and defeated the Swazis under the command of king Sobhuza. King Nyabela Mahlangu stages a war between himself and General Piet Joubert that lasted for 10 months which is recorded in the military history as the war that lasted the longest in South Africa. That was in 1883 when he defended Mampuru from being arrested by boers after he killed his brother King Sekhukhune. Even though there is a tendency to erase Nyabela’s foot prints from the history books and replace him with Mampuru – history puts it straight that it was Mampuru who plunged Nyabela into a mess by asking for asylum from following his killing of Sekhukhune. Today everything in Pretoria is named after Mampuru as if he was jailed alone. How do they dare name a jail and its street so overwhelmingly after Mampuru when Nyabela gave his whole self to defend him from the Boer forces. The history will judge who ever named Kgosi Mampuru Prison and Kgosi Mampuru Street and left King Nyabela behind very badly. The two men where together through thick and thin. Where Nyabela’s foot prints all I the sudden next to Mampuru?

      • Masotsha Mahlangu

        What did Nyabela Mahlangu fought for and from which wife of King Magodongo his father Mabhoko born, I mean first, second, third or fourth wife?

        • I may not tell you with precision as to of which wife of Mabhoko was King Nyabela born. I am not clued up with his family lineage and history beyond himself. But I can safely make as statement to you that King Nyabela himself is my grandmother’s maternal grandfather. I am the fourth direct descendent of King Nyabela from my mother’s side.

          1. Nyabela (my greatest grandfather)
          2. Nondindwa Elizabeth Mahlangu-Sithole (my great grandmother)
          3.Maliwa Sithole-Ntuli (my grandmother)
          4.Nomvula Ntuli-Mahlangu (my mother)
          5. Mkhuze Mahlangu (Myself)

          The last surviving daughter of king Nyabela was my mother’s direct grandmother. She passed on in March 1987 – I know her. We unveiled her tomb in May 2016. Her name was Nondindwa Elizabeth Mahlangu-Sthole. She rests peacefully at Maruthobolong Cemetery next to Mashiding (Dr. JS Moroka Municipality). Co-incidentally I happen to share the same surname with my maternal great grand mother. Her clan name was Mgwezane and my clan name is Lamula. Yes of course I am proud but I don’t mean to brag to you. I can safely make a statement to you that I have a gene of his Excellency King Nyabela Mahlangu.

          The oral history has it that my greatest grandmother was around 10 -15 years of age when Nyabela was arrested. Unfortunately I never had time to talk to her. I saw her once in my life and that was around 1977. She is said to have passed on at the age of 110 years. May her Soul Rest in Peace.

          • Masotsha Mahlangu

            Mabhoko who fathered Nyabela was the son of fourth wife of Magodongo(isthubi esidala) and tell me brother what did Nyabela died for or arrested for?

        • Mkhuze Mahlangu

          WHY WAS KING NYABELA ARRESTED.

          Sorry I nearly forgot to answer your other question. I think I know the answer. But first let me take or two steps backwards into history. Please bear with me while I articulate it for you per your question. Remember, one cannot articulate the Ndebele History independent of the Pedi History. One has always have to make a comparison because the Ndebele’s lived side by side with the Pedis for a long time.

          OK. Primarily Nyabela himself did not have anything per se to fight for, except for the fact that he had some chronic fights with the Boers’ regime over territory and Hut Tax. Prior to his tenure the boers promulgated the Law that demanded of the Kings to collect Tax from their subjects and submit it over to the central government of Transvaal Republic.That was during the tenure of president Maartinus Pretorius (the son of the Great Trek leader Andries Pretorius) and during the presidency of President Thomas Fracois Burger after whom Burgerforth (in Limpopo) was named. I guess these presidents governed during the tenure of King Mabhoko concurrently with king Sekwati (Sekhukhune and Mampuru’s father). Remember Sekhukhune’s grandfather was King Thulare. A contemporary of king Magodongo and the like.

          OK, King Nyabela inherited a chronic legacy of argument between kings and boers regarding the Hut Tax and census. The hut-tax Law demanded of each household leader to pay tax according to the number of huta they had. For example for 1 hut it was £1.00, two huts would cost £2.00 etc. It was also mandatory for the kings to keep register of their subjects and furnish the boers with it as compliance to Law of census.

          At once Nyabela was ordered to supply President Thomas Burger or Paul Kruger with census of his subjects but he denied and denied to collect Tax from his subjects citing the reason that peole built the huts with natural resources such as wood and grass, so why should they pay tax to a white man?

          Paul Kruger ruled immediately after King Sekhukhune humiliated president Thomas Burger at the fierce fight in the mountains of Burgerforth in 1877. The whites labeled Thomas Burger as a failure hence Paul Kruger who was a former Army General took over. He promised the white folk to sort out the blacks and retrieve those who were fighting from inside the caves such as Nyabela and Sekhukhune.

          To an extent – Paul Kruger lived up to his promise. He inflicted an everlasting damage in the kingship of Bapedi and Ndebeles which saw Sekhukhune being defeated and jailed for 7 years.

          On the 26 September 1861 king Sekwadi does. He had passed the throne over to his son by the junior wife – Sekhukhune. Sekhukhune was coronated duly In terms of the Pedi customs – for the blessings from father Sekwadi and endorsed by common society. Mampuru fought Sekhukhune on the basis of the fact that the throne belonged to him by virtue of being born of a senior wife. Some say he was born of a young women called Setima Mollo in Peru custom.

          Nevertheless the boers were every black man’s common enemies – Sekhukhune had an added enemy and that was Mampuru – his brother by another wife of Sekwati. Sekhukhune like Nyabela, Bhambatha, Makhado, Moshoeshoe except SoBhuza who was the English and the Boer pappet, Sekhukhune advocated for the independent Republic of Lebowa Kgomo totally independent of Transvaal Republic. He boycotted Tax and census like Nyabela and Bhambatha. In a way, Mampuru did not support the idea of independent Lebowa. So he became the bestan in the eyes of the Boers and the English hence they arrested Sekhukhune and crowned Mampuru a paramount chief of the Paris. He was coronated by English leader Sir Garet Shepstone after whom Port Shepstone was named in Northern KZN.

          Oops! Mampuru was never a king in terms of the Pedi custom even if he was born of a senior wife. Mampuru’s descendents lost the Court battle plus an Appeal at the Constitutional Court in Bloemfontein after the ruling of Nhlapho Commission duly appointed by President Thank Mbeki. So, tell me why is the hall named after Mampuru?

          OK. While Sekhukhune was serving an imprompru sentence in the present day Kgosi Mampuru Prison. The English under the leadership of Sir Garett Shepstone coroneted Mampuru as the paramount chief of Bapedi. Upon Sekhukhune’s release Mampuru denied to get off the throne and then assassinated king Sekhukhune on the night of the 13th August 1882.

          HERE IS NOW WHY NYABELA WAS PRIMARILY ARRESTED:

          But first (strangely) Sekhukhune was the fierce enemy of whites, but I fail to understand as to why did the Boers seek to hunt and capture Mampuru after assassinating Sekhukhune? After Mampuru assassinated king Sekhukhune, Sekhukhune’s supporters chased him after. He sought assylum with chief Marishane Masemola. They chased him further and he ran away to chief Makhani, one of King Nyabela’s sub-kings. They deposed him and finally he got into the headquarters of King Nyabela – eRholweni.

          Strangely, the governmany of President Paul Kruger summoned Mampuru to present himself before the Judge in Pretoria to be prosecuted for assassinating King Sekhukhune. Mampuru defied that summons. Paul Kruger eavesdropped that Mampuru had resumed assylum with King Nyabela and king Nyabela was harbouring him. Kruger asked Nyabela to present Mampuru to the government to face the charge of murder but Nyabela defied that call with contempt.

          Paul Kruger sent an expedition led by his trusted army general, General Piet Joubert. He assembled the commandos from as far as Rustenburg, Standerton, Lechtenburg, Belfast etc. An army of nearly pop strong men matched to Nyabela’s headquarters at at Mabhoko Caves (eRholweni).

          Piet Joubert left Pretoria by oxe wagons for Eastern Transvaal to hunt for Mampuru. They travelled down the present day N4 Highway up to Middleburg. They branched and took R555 Steelpoort road. When they were at the mountain pass Bothasberg, they camped. Jounert dispatched a semi naked soldier holding a white flag aloof to Nyabela to ask for Mampuru. Nyabela said “tell Piet he must come over here. I wont release Mampuru. Tell him I have swallowed him. If he wants him, he must open my stomach.” The soldier went back and delivered the message. Piet advanced to the present day Laersdrift Police Station next to Stoffberg. He then went the soldier once more with an ultimatum. He said, “tell Nyabela to release Mampuru otherwise we are advancing.” Nyabela said, “tell him to come over here I shall slaughter him an ox, he won’t get him.” That was in October 1882.

          Thence the war insued! Nyabela killed 2 trusted soldiers of Piet Joubert who answered to the names of Stephanus Roos and Frederick Senekal plus some 19 other soldiers. History has it that some were stroke by lightning. Piet Joubert sufferd some 20 casualties at the beginning. They fought throughout the Festive of 1882, the whole summer time until in the Autumn of 1883 in April.

          One day out of a blue one of Mampuru’s companions popped up from The cave. He was pale from starvation. He told Piet Joubert that the man back in the cave has run out of army supplies and well as food supplies. He divulged the whole state of affairs back in the cave. Piet Joubert stopped fighting and camped around the cave further subdueing Nyabela with starvation.

          In July 1883 Nyabela succumed to hunger and released Mampuru over to Piet Joubert. Paul Kruger ordered Piet to arrest Nyabela’s generals too plus Mampuru and his companions. That was on the 8th July 1883.

          Piet Joubert tied Nyabela and Mampuru hand to hand and escorted them to Pretoria on foot over 300km so the way from the present day Roossenekal which was named after Stephanus Roos and Frederick Senekal who were killed by Nyabela and the crew. One wonders how Sekhukhune and Nyabela managed to fight the Boers. These men had dangerous guns that they sourced from the Mozambican Portuguese. As for Sekhukhune used to steal the cattle of the Boers and exchange them with a cach of guns. This is how the geographic name Steepoort came into being. Sekhukhune used to steal the cattle and keep them in that port.

          Arriving in Pretoria the Boers organized a feast called Karnaval or Carnival. Clean horses were made to parade. Beautiful girls and handsome boys paraded the strèets of Pretoria in Church Square celebrating the victory of Piet Joubert after almost a year of struggle with Nyabela to get Mampuru.

          On the 17 or 21 September 1883 Mampuru was tried and sentenced to death. On the 22nd September 1883 Nyabela was tried and sentenced to death too but his sentence was commuted to life imprisonment with hard Labour. On the 22 November 1883 Mampuru was exercuted by hanging in public execution. The boers built a special soccer poles-like structure outside the traditional gallows outside in the loans. They forced Nyabela to stand and watch how Mampuru died. Some 200 whites watched the grusome spectacle and Pretoria celebrated the day like gala. Various newspapers of 1883 exclaim how much Nyabela cried when Mampuru fell from the rope he was strangled with. The rope broke but he was hoisted once more for the second time before he succuum to death. Nyabela seebed 15 yrs in the present day Kgosi Mampuru Prison. He was released in 1899. He died on the 19 December 1804 in the vicinity of Pretoria North in the hands of one Msiza family who are traced in Klipgat Hammanskraal. How could any one who named the jail after Mampuru could have overlooked the role played by Nyabela and carried on to name the street leading to the same jail so overwhelmingly after Mampuru ignoring the role played by Nyabela?

          NOW LET’S ANSWER YOUR QUESTION

          1. The primary reason for Piet Joubert to leave Pretoria was to hunt and arrest Mampuru for killing his brother King Sekhukhune.

          2. After Mampuru killed Sekhukhune he sought assylum with King Nyabela.

          3. President Paul Kruger overheard that Nyabela harboured Mapuru. He then appointed Piet Joubert to go retrive him from Nyabela’s headquarters – eRholweni.

          4. Nyabela denied with him and defied the order of Paul Kruger via Piet Joubert.

          5. So, nevertheless Nyabela had chronic grudges with the Boer regime such as boycotting tax law, hut-tax, census etc. That alone could not have plunged him into jail.

          6. The main cause of Nyabela’s jail was the instability of the kingdom of the Padis. He harboured a man who had killed his brother over kingship throne. We all know that.

          7. Ask yourself if the prison deserves to be called (Kgosi) Mampuru. To menit may be called Mampuru but not (Kgosi). The title “King” is being abused as per the ruling of the Court. The Court nullified his kingship. Justice Dikgang Moseneke presided over the case, to affirm the findings of The Commission in Traditional Affairs viz Nhlapho Commission.

          8. What is the significance of commemorating an annual feast at Malone in Limpopo using Nyabela’s name if his name is not used in the intertwined manner in the naming of a jail and a street to prove what they celebrate at Mamone yearly. It will only make sense an day one of the infrastructures (jail or it’s strèet) is named after King Nyabela. Then Mamone Commemoration will make sense. And then the solidarity of Nyabela and Mampuru may be calibrated side by side.

          ooOoo

          • Masotsha Mahlangu

            Mrungwa u Nyabela wabotjhelwa bewafela uk’fihla u Mampuru erholweni, ngalokho-ke ngithi kuwe u Nyabela wafela umsuthu u Mampuru wabe wabulalisa namandebele amanengi ngokufela u Mampuru not ukuthi wayelwela amandebele kwaphela wawa bulalisa for protecting umsuthu uMampuru. Iye ngiyavuma ukuthi wabulala nama commander amabili wamajoni webandlululo o Roos no Senekal namanye amabhunu amanengi kodwana waye lwela u Mampuru not amandebele, alo- ke vane siyokwenzani erholweni kuno-kuthi soke amandzundza siye kwa Simkhulu lapho kulele khona uNdzundza njengamandzundza???

          • Mkhuze Mahlangu

            Kahle ngamtshe, Mahlangu. Musa ukuyigibeza intaba. Iyaqhuga.

            Ngiyethemba ukuthi ngikuvezele ukuthi uNyabela wacikela phansi uMthetho wamBhunu owaphakamisa ukuthi abomdabu bakhokhele intela yaqhugwana. Unkos’uBhambatha wayeyibiza ngokuthi “uKhandapondo” ngoba loMthetho washicilelwa ekubeni uMthetho wamaqhugwana kwakufanele kukhokhelwe iqhugwana ngalinye. Manje waphunde washicilelwa ke wenziwa uMthetho othi makukhokhe umuntu ngamunye – per head- okwachaza ukuthi nxa ngabe umuzi wakho unamalungu amahlanu, wonke lawo malungu kwakufanele akhokhe intela – ngalinye ngalinye. Yingakho uBhambatha wayewubiza ngokuthi nguKhandapondo loMthetho, ngoba ilungu ngalinye kwakufanele likhokhe uPondo – okwakuyi-currency yaseNingizimu Afrika ngalezonkathi.

            Kodwa ke kahle ngamtshe, Mahlangu. Musa ukuyigibeza intaba. Iyaqhuga. Mangisungule inkulumo yami ngokukukhuza ukuthi ubogwema ukusebenzisa amezwi acwasa ngobuhlanga. uMthetho awuvumi kanti kwamina angikuthandi lokho. Inkulumo yakho lana ngenhla iyalumela, nokho.

            Masedlule lapho.

            Ngiyethemba ukuthi ngikuvezele ukuthi unkos’uNyabela wacikela phansi uMthetho wamBhunu owaphakamisa ukuthi abomdabu bakhokhele intela yaqhugwana. Unkos’uBhambatha wayeyibiza 

            Ekuqaleni kwakufanele kukhokhelwe iqhugwana ngalinye. Manje washicilelwa ke wenziwa uMthetho othi makukhokhe umuntu ngamunye, okwachaza ukuthi nxa ngabe umuzi wakho unamalungu amahlanu, wonke lawo malungu kwakufanele akhokhe intela – ngalinye ngalinye. Yingakho unkos’uBhambatha wayethi nguKhandapondo loMthetho, ngoba ilungu ngalinye kwakufanele likhokhe uPondo – okwakuyi-currency yaseNingizimu Afrika ngalezonkathi – £1 per head. 

            Lesizukulwane samakhosi, oNyabela (1825-1904), Sekhukhune (1814-1882), Bhambatha kaMancinza Zondi (1820-1906) njll sawuduba loMtheshwana. Lamakhosi futhi azalwa cishe ngesikhathi esisodwa. Ave ngiwathanda lamakhosi. Ngiwo kanye aletha impucuko ekhona manje. Amakhosi wokuqala aphatha izibhamu. Ukuze kube noKhongolose lona osucikela ubuholi bendabuko phansi, kungenxa yesizinda/isisekelo esakhiwa yilezi zingcalabuthu. 

            Ukuze unkos’uNyabela avikele uMampuru kwakungenxa yesivumelwano sombuso wabaholi bendabuko ukuthi isitha sawo sasisinye, kwakungumlungu – their common enemy. Yize abomdabu babengalwa bebodwa kepha hhayi ukuthi umlungu alwe nowakubo phambi kwakhe. Kwayifilosofi yalamakhasi. Kukhona lapho ngabona khona lesisivumelwano. Ngamanye amezwi, unkos’uNyabela akazange avikele uMampuru per se kepha wavikela umgomo wezombangazwe – the political principle. Ngicela umhloniohe unkos’uNyabela ngoba lalungafakwa lalubuya nodaka! Ukungavumi kwakhe ukukhokhisa isizwe sakhe intela yamagqukwane kusho lukhulu kimi. Ukuthenga kwakhe izikhali ezisecophelweni eliphezulu ngaleso sikhathi kuchaza ukuthi wayecabanga. 

            AmaBhunu amkhawatha uMampuru. Yiwo kabye agibeza uMampuru phezu kwekhanda luka nkos’uSekhukhune wona kanye namaNgisi. Ngempela AmaBhunu namaNgisi agquma unkos’uSekhukhune ejele abese egqoba uMampuru  ukuba yisilo samaPedi.

             Pho ke, AmaBhunu amlengisa ngasiphi isizathu ngoba phela ngandlela thize wawalamulela ngokubulala unkos’uSekhukhune. AmaBhunu ayemesaba njengebhubesi. uMampuru wayefana nomuntu ofunza ingwenya ngoba ejabulela ukuthi yena izomudla ekugcineni. 

            Unkos’uSekhukhune wayengafuni ukuzwa lutho ngomuntu omhlophe kepha efuna i-Republic of Lebowa Kgomo. Wayethi nxa sezimvukile zakibo athi, “ke sekhukhune, ke tau yamariri, sekhukhune  tsebonwa ke sebatalali. Lebowa lakgomo legoma kaLekwa.” Wayefuna ukuthi ukusukela eVaalriver ukuyigcina eMusina kube yi-Republic of Lebowa Kgomo. 

            Kafuphi; ngandlela thize uMampuru wayekwazi ukukhuluma namaBhunu -bavumelane lapho bevumelana khona, bahlulane behlalana khona. Kepha uSekhukhune wayefana nofezela, engawubambi umshini! 

            ooOoo

          • Masotsha Mahlangu

            Ngithanda ilwazi onalo ngamandebele
            Ingwenyama yamandebele emva ko Musi kube nguNdzunzda emva kokuba abadala eb’khosini buka Musi ngenga borhari nennlukazi zekosini zinganeliseki ngefuzo phakathi kuka Musi no Manala but babawa bona u Musi angavezi ifihlo akhulise begodu athande abandwana babafazi bakhe boke ngokulingana bahloniphane bangatshelwa bona u Manala is not a biological son of Musi and Musi must make sure that himself must reveal the secret before he died as he really did by passing his kingship to the second preference which was Ndzunzda with his own tricks of sending Manala away so that he can pass kingship to Ndzundza. to be continue…

  2. Lungile Ntuli

    Can anyone with more knowledge about the History of Ntuli, uTshabangu, help me with Umalando wethu ukuze sozalelwa kuTsolo e Tyeni in the Eastern Cape

  3. Lungile Ntuli

    Can you please help me with the clan names of ooTshabangu,
    Ntuli, nduku, mtshizana, mazibu, etc

  4. thank you for sharing information for all of us to recognise our ancestral background and how we relate to one another.
    can you please assist me in my research for the origin of amatshabangu, izigejane , omafuza fulele.,amangwane.
    our surnames are Ntuli, Nkomo, mtshizana, nduku, mazibu

  5. Bongani

    Lotjhani Mandele wekhethu Mina ngingu Bongani Skhosana,ngibawa Isinanazelo sakwa Sikhosana sama jali angisazi mandebele ngiyabawa some siphelele

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