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Setuntsa/Sethuntsa clan names & History

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Setuntsa clan names & Family History:
Sive lesihle saNkhosi Moorosi!
IZizi lakwaLanga,
Izinkomo zikaNkinyankinya zimakhanda abulawu,
Izinkomo zethole ezadubula amanye ekhulekiwe,
Sandlulela,
Dlamini,
Sibalukhulu,
Magaduzela,
Magwenyane,
Nkosi,
IMfolozi emnyama ekhetha abaweli,
Inkonekazi evele ngobuso emgedeni,
Nina bakwaSamkethe esinembayi eMalangeni,
Mswati kaSobhuza,
Nina enashisa umuntu ngesikhuni esibunjwini kwasa eyobayoba,
Misizwe,
Nina beKunene!
Nina bakwaSobhuza kaZalankomo kaZamukhethi,
Nina enehla ngesiLulu ezintabeni zoLubombo nehla ngokuhlehletela,
Nina baseMbo!

Abakwa Nkosi // Nkosi Clan Praises

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Ndlangamandla!
Mtungwa!
Mawandla kaNdlela
Nina baseMandlovini
Mlotshwa!
Siwela
Mphazima kaLanga
Nina bakwaLanga libomvu
Elashis’amabel’ezikhuthali
Mabuya sezembethe’ugogwane
Mlotshwa akangakanani
Ngoba nasentendeni yesandl’uyahlala
Owaphath’induku’emnyama
Washay’amanzi kwavel’udaka
Nkonjane yenkosi
Mpangazitha!

Nkosi clan praises with English translation:

Ndlangamandla!
(Ndlangamandla – the one with great strength/power).

Mtungwa!
(Mtungwa).

Mawandla kaNdlela,
(Mawandla, son of Ndlela).

Nina baseMandlovini,
(You of Mandlovini – the place of great ones/chiefs).

Mlotshwa!
(Mlotshwa).

Siwela,
(Siwela – the one who crosses).

Mphazima kaLanga,
(Mphazima, son of Langa).

Nina bakwaLanga libomvu elashis’amabel’ezikhuthali,
(You of the red sun that burned the sorghum of the busy ones).

Mabuya sezembethe’ugogwane,
(When they return, they are wrapped/carrying the ugogwane).

Mlotshwa akangakanani ngoba nasentendeni yesandl’uyahlala,
(Mlotshwa isn’t that big in stature, even in the palm of the hand he fits perfectly).

Owaphath’induku’emnyama washay’amanzi kwavel’udaka,
(He who held the black stick and struck the water, and mud suddenly appeared).

Nkonjane yenkosi,
(The swallow of the chief).

Mpangazitha!
(Mpangazitha – the one who crushes enemies).

Mavuso Clan Praises

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Mavuso
Nkosi
Magudvulela
Ncele
Ncele Lekhohlwa lakubo Dlungwane
Ncele Lekhohlwa lakubo Masaphokati
Ncele Lekhohlwa lakubo butwako
Ncele Lekhohlwa lakubo Masala nandzawo
Ncele Lekhohlwa lase Mtimkhulu
Wena wekudvuba bukhosi ubunike bafokatane
iVuso eladla umuntu ase suswini kube ngu longaphandle ngabe uyatibalekela
Mavuso ngokuvusa imiti lebolako
Mavuso wekuvusa imiti yase Mjindini, eMeke meke, ka Hho nase mbhuleni
Mavuso wa Ngwane
Nkosi
Wena wase Swatini.

Ngabe uDlamini uhlobene no Nkosi? Is Dlamini related to Nkosi?

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Ngonyaka we-1750 base bezinze eSifundeni samaHluti eNingizimu yoBukhosi, ngaphansi kwenkosi uNgwane 111 wenkosi yakwaDlamini.

Izwe lithathelwe igama lalo kweleNkosi eyalandela uMswati wokuqala. Nokho, uNgwane elinye igama leSwaziland kanti uDlamini usalokhu eyisibongo sasebukhosini, kanti igama elithi Nkosi lisho iNkosi.

Served as Acting Judge for KwaZulu-Natal High Courts (Durban and Pietermaritzburg) in 2011, 2012, 2015, and 2017. Board member at Phumelela Gaming & Leisure Limited, serving on Audit, Remuneration, and Industry Specific committees. Holds Bachelor of Procurement Law (B Proc) and LLB. His descendants would go on to establish royal houses across Southern Africa, including the reigning monarchy of Eswatini. His reign saw significant challenges as much Swazi land was lost to Boer concessionaires. He was given the title Dlamini IV upon ascending the throne, chosen by Sisile Khumalo, the late king’s mother, to take the kingship. They conquered and incorporated many earlier inhabitants, eventually ruling over all of present-day Eswatini. The House of Dlamini continues to serve as Eswatini’s reigning royal family to this day. 1950-2021)
King of the Nhlangwini people who sought recognition as an independent kingdom within KwaZulu-Natal. Despite his claims being rejected by the Nhlapo Commission in 2009, he maintained his status as king until his death. His son Nqalabutho kaMelizwe Dlamini succeeded him and continues his father’s legacy, receiving a certificate of recognition from the Congress of Traditional Leaders of South Africa in 2024. He continues to seek full constitutional recognition of his kingdom, maintaining that the Nhlangwini have never bowed to the Zulu king and have no historical relationship with the Zulu monarchy. His cause represents one of several KZN tribes seeking recognition as independent kingdoms.

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