Tag: wittner Page 5 of 7

Hlatshwayo origin

Hlatshwayo surname origion IMVELAPHI YEGAMA ELITHI HLATSHWAYO. -uHlatshwayo wayengo wakwa Nkosi ebukhosini baseSwazini. Kwenzeka ukuthi omunye wabantwana basendlunkulu walala nodadewabo owayezalwa naye kunina. Wayesethi ke yena umndeni wakubo umhlabile ngoba umfowabo ulale nodadewabo ngakho usezibiza ngokuthi unguHlatshwayo. Isizwe saqanjwa nguye uHlatshwayo njengoba esephuma emndenini wakhe kwaNkosi ngoba ehlatshiwe eqa imingcele yaseSwazini afike akanise phezu koPhongolo kanye nabafowabo. Kuyilapho esezozala uNgwanya. (Another version) UHlatshwayo uyena owenza isenzo esamenza wadatshulwa, waxoshwa negama lakhe lakhishwa olibeni (lineage) lomndenini wakwaNkosi. Wabaleka wabe eshintsha igama lakhe waba uHlatshwayo. (Another version) UHlatshwayo noNgwane bazalwa inkosi uLanga. UHlatshwayo owayeyizibulo wayengeke abe yinkosi ngokomthetho wamaSwazi ngakho wasuswa eduze kwenkosana wabekwa eLucolweni abanye bathi eNgongweni. Lokhu kwenzelwa ukuthi angabangisi uNgwane. Igama likababa kaHlatshwayo alitholakali ngokugcwele, abanye ba uDlamini (don’t knw which one as there are 3), abanye bathi uLanga kaNkosi II. Ihubo lakwa Hlatshwayo: “Wabulala amakhosi, ingwe yohlanga Mana nkonyane yohlanga, Ungwanya bamazi izwe lonke, izwe lonke Nkonyane yamaNgwanya, bayethuka Soka siwashise amankengane, sicwecwa izizwe”

Popular people from Hlatshwayo last name

David Abel Hlatshwayo (Finance/Transport)
Chief Executive Officer at Unifreight Swift Ltd since 1983. Previously served as Executive Director & Group Finance Director at Unifreight Africa Ltd (2011-2012). Extensive experience in freight transportation and logistics management. [citation:5]

Hlatshwayo Clan History

By admin

Hlatshwayo Clan Origin & history

It is said that the Hlatshwayo clan was originally Dlamini/Nkhosi.

The Hlatshwayo separated from the Nkhosi clan before Swazis were formed as a Nation. We then joined the Dlamini/Nkhosi again after the Swazi nation was formed. It was normal for clans to part ways and end up back together. To be historically accurate our clan came into being before the Swazi Nation was born, due to the Nguni and not Zulu wars, brothers were separated. Others went with Manukuza (Soshangana) Nxumalo to Moz to form the Gaza kingdom, while others were conquered and accepted Shaka’s overlordship and became amaZulu, while others still remembered ekhaya kwaNkhosi and joined the Swazi nation and became amaSwazi.
Less than two hundred years ago we were one.
Izibongo ezihlobene namaNgwanya:

Zikalala- both clans agree.

Nyalunga/Nyalungu/Mbethe/Mbetse- Hlatshwayos (in FB), disagree.

Personally I think the Mbethe/Nyalungu branch is definitely Hlatshwayo, formed by our brothers who left with Soshangane.

IMVELAPHI YEGAMA ELITHI HLATSHWAYO..
-uHlatshwayo wayengo wakwa Nkosi ebukhosini baseSwazini. Kwenzeka ukuthi omunye wabantwana basendlunkulu walala nodadewabo owayezalwa naye kunina.
Wayesethi ke yena umndeni wakubo umhlabile ngoba umfowabo ulale nodadewabo ngakho usezibiza ngokuthi unguHlatshwayo. Isizwe saqanjwa nguye uHlatshwayo njengoba esephuma emndenini wakhe kwaNkosi ngoba ehlatshiwe eqa imingcele yaseSwazini afike akanise phezu koPhongolo kanye nabafowabo. Kuyilapho esezozala uNgwanya.

(Another version)

UHlatshwayo uyena owenza isenzo esamenza wadatshulwa, waxoshwa negama lakhe lakhishwa olibeni (lineage) lomndenini wakwaNkosi. Wabaleka wabe eshintsha igama lakhe waba uHlatshwayo.

(Another version)
UHlatshwayo noNgwane bazalwa inkosi uLanga. UHlatshwayo owayeyizibulo wayengeke abe yinkosi ngokomthetho wamaSwazi ngakho wasuswa eduze kwenkosana wabekwa eLucolweni abanye bathi eNgongweni. Lokhu kwenzelwa ukuthi angabangisi uNgwane.

Igama likababa kaHlatshwayo alitholakali ngokugcwele, abanye ba uDlamini (don’t knw which one as there are 3), abanye bathi uLanga kaNkosi II.

AMAKHOSI NEMIZI YAWO-

1 Hlatshwayo-
–Mpalazane(umuzi)
2 Ngwanya—Ntamamhlophe(umuzi)
3 Cebisa-
–Nkunkunku(umuzi)
4 Sampekwane—KwaMabheka(umuzi
)
5 Mhlaba1-
–Ezindeni(umuzi)
6 Mgogodlana–
-Entuluka(umuzi)
7 Siyendane-
–Ohlanyeni(umuzi) Ndonsamehlo(umuzi)
8 Mleshe-
–Epulazini(Mkhunyane)
9 Mhlaba2-
–kwaHhohho(umuzi)
10 Mhlangano—KwaSokesimbone(uwuzi)
11 Thulanimangwanya kaMhlangano—KwaSokesimbone
12 Fipha kaMhlangano—kwaSokesimbone

Indlunkulu yamaHayise:
Langa
Hlatshwayo
Sophekwane/ Sompekwane
Cebisa
Ngwanya
Mhlaba I
Mgogodlane I
Siyendane.
Muleshe.
Mhlaba II.
Mgogodlane II (eSwazini)

Indlu yase Bergville:
Makwelela ka Mgogodlana1
Shali ka Makwelela
Novoyi ka Shali(Somtseu)
Siphiwe kaNovoyi
Thulani ka Siphiwe

Indlu yesithathu:

Manukuza kaSiyendane
Mgezeni kaManukuza
Bambuhlanga kaMgezeni

Indlu yaseGege:
Mahubhu kaMuleshe
Velamuva kaMahubhu

Amakhosi abusayo namuhla:
-uFipha ePiet retief
-uVili eDumbe
-uFisukwazi eNondweni(Nquthu)
-UThulani eBergville,

Wonke amakhosi akwaNgwanya angawesende likaSiyendane kodwa laba baseBergville bazalwa uMakhwelela ongumfowabo kaSiyendane.

-USiyendane wadinwa ukuya eSwazini waphendula iminyango wayokhonza eSilweni samaZulu uMpande kaSenzangakhona, washo ke ukuthi akasayi ukuyokhonza eSwazini. UMpande wamxhoshisa ngezwe lakwaNgwanya ngaphesheya komfula uPhongolo kuya eDumbe (Paulpietersburg) liwele umfula uPhongolo ligudle kuMahamba lithathe iPiet Retief liphelele ezintabeni zaseMabola

IZITHAKAZELO

KZN:
-Hlatshwayo
-Ngwanya!
-Mhayise
-Mabhengeta
-Phuphu laNdaba namhla ngenandaba
-Mshunguza ayigwaze engayigwazeli yena ayigwazela amankengane
-UNgwanya kangakanani nasentendeni yesandla uyahlala nasothini lomkhonto anganela
-Cebisa elimhlophe

ESwazini:

Hlatshwayo.
Mhayise waNgwanya! Cebisa lomuhle ngekucebisa emakhosi.
Ngele yaboGama,
Siyendane
Mabhengeta
Phuph’ laNdaba namhla indaba ingesiyo yakho.
Vezi lelihle likaMswayini, Khobobo
Masaphokati,
KaHlatshwayo akuvalwa ngemivalo kuvalwa ngemakhandz’ emadvodza. Mgogodlan’ owavel’ eziphunzini!
Sibadla benjalo bosomconjwana.

Swazini2:

Hlatshwako,
Mhayise Mpangalala,
Ngwanya,
Cebis’amakhosi,
Mabhengeta,
Siyendane,
Mgogodlane,
Ngele waGama,
Gidza elugogweni,
Khoboka Khuzekhulu ,
Sibadla banjalo bosomconjwana,
Mashiyamahle (isithopho)
Masaphokati,
KaHlatshwayo akuvalwa ngemivalo kuvalwangema khandza ebantfu,
Mpangalala,
Nkhosi.
Sihlahla semanyeva sincutfwa ngemazembe ekubolekwa.
Ngwanya lowa buli ngonyama kwa vela ingwe. Wena lowa tfukutselisa Nkenyane batsi bayabhodla wagcuma wemela ngahlanye Basala ba bulalana bodvwa kwaze kwafa newekugcina kwa dala inhlekelele lenkhulu leyahlengwa ngema jabhane aka khobobo.. Bathe bambela Hlatshwako lithuna emihumeni, kantsi kuyongena bona.

IHUBO LESIZWE SAKWA HLATSHWAYO (Zulu):

“Wabulala amakhosi,ingwe yohlanga
Mana nkonyane yohlanga
“uNgwanya bamazi izwe lonke,izwe lonke
nkonyane yamaNgwanya bayethuka
Sokwa siwashise amankengane,sicwecwa izizwe”

Popular people from Hlatshwayo last name

Umlandi wabakwa Hlatshwayo 😍 Hlatshwayo clan

By admin

The Hlatshwayo can also be written as Hlatshwa or HalaTshwa – indicating the meeting of 2 tribes. The Tshwa is the Tswa tribe of the Tsonga (Tsonga actually means Tswa+Ronga (pronounced Dzonga). The other tribe that forms part of the name is the Hala – AmaHala or AmaHla or AmaDla are part of the Makua or Makwa clan that came from a Sibiya lady and your common ancestor, Chaluba or Qelebe or Calubi or Caleb, the son of Mzolo/Mtolo/Zulu or Ezlon/Hesron, who is the son of Judah and a twin (with Zela/Zera/Zila/Zorka/Zonga or Dzonga, son of Judah), the sons of . Makwa also has another clan where his wife was Naara or Naala or Nwala – this gave rise to the name Vanwa’nathi – the second part I suspect because they mixed with Mntungwa or Maonathi or the Velanathi priests or Amalevu – not sure yet. The Sibiya do have a praise line that says “iNkomo esengelw’ emaweni (maoeni), yasengelwa esibayeni, akusiyona eyakhona.”
Tswa comes form the older brother of Mzolo/Zulu/Msolo/Msolwa/Mtolo, called Sela or Sera or Silo or Shilo or Shela or Shera. You might know them as Gasela or Ga-Sera which are the people we call AbaTwa (Central Africa) or AbaThwa (Southern Africa). There are lots more ways this surname is written such as Shilo, Mashilo, Mashiloane etc. Shilo’s mother was called Aaliyah, daughter of Sue or Swa or Shewa or Shuwa, the Canaanite or Umncanana). The Twas came down from Mozambique and occupied KZN as the Mthethwa clans and their associated Xhosa, Sotho and Tsonga Tswa tribes.
USibiya is actually quite a big clan for us Bantus. The women of Sibiya have kept us going for quite a while as the daughters of Sibiya have intermarried to produce a lot of families. The line goes like this. Abraham, begat, Isaac, Isaac begat Jacob/Israel/Isahel/Isahle, Israel begat Judah/Dumisa, who begat, Hesron/Ezron or Hesoron or Hezoron or Hetolon or Hezulun = Zulu, who begat Caleb/Chalubai or Celebe or Calubi, who married Abia or Sibiya or Mabiya to produce Thecua or Thekwa (Makua) who then marries Naara on one side and has issue and then marries Halaa on the other side and gives birth to sons: Sereth/Seleth – mSelethi/Sereti, Isaar (so you have HalaBisaar or Hlabisa (Mgabhi and Mugabe also come from here as Mga Bisaya) and Ethnan or Hala + Ethnan = Hlathi which can be written as Khathi.
In Africa, the Twa are part of the Swa people who then make up one third of the Mbuti or Phuthi setup. The other part are Efe and Asua or Asuati. These are tribes in Central Africa. Just google it. On the other hand, the Makua are all over Africa and the world as they were the most-traded slaves in Southern Africa. Most South Africans of this group are released slaves of the 1600s to 1900s AD. Some were some of the 65,000 slaves that were brought to cape Town by the Dutch and British, often from other places assuming that they did not come from here. Some came from India, people of dark-skin and some of mixed race who claim to be indian or coloured or white today. The Phuthi fall under the Tlokwa or Hlongwa hold with strong routes in Zululand, North West (Zulus calling themselves Tswanas) and Mozambique.
The Makua/Makwa are also part of the Mijikenda (a social-military-political arrangement in Kenya-Tanzania where we have a lot of tribes that have our history in better quality) which consists of nine clans made up of the: 1. Makua – who Mjikenda claim have Mozambican 1400s AD origin. 2. Diko (or Dingo as in the Mandingos – the historians say they only exist in West Africa, wrong – The Bhaca in particular claim this line and they also claim they come from Ntombela KaZulu. 3. Kamba – hidden treasures of Africa. Widely known as Bhayi (the tribe of PE), Mamba (Mkhize and Mbulazi Tungwa clan), Mbai (Zim), Nyai (Zim and Moz), Pai (Pedi and Zim), Mumbai (as Kadamba and the remnant tribes) – a city in india – it gives you the clearest detail of the hidden nature of who we are – India is about half black or mixed with negroes like myself the ones that came here are just white people that have mixed with us and then just mixed with themselves. If they mix with white people only, they will eventually turn white again over 2-3 generations. No one is telling us, WHY? These 3 make up a lot of the tribes in South Africa, regardless of language. Language in fact is inconsequential. If we had to ignore language and looked at facts. Blacks in South Africa would claim that close to 90% are Zulu or Israelites (if they knew the info).
To verify my details, use the Douay Rheims catholic Bible and read chronicles from start to finish and make notes. Also read up on tribes from other countries and compare to our praise names. You can just google them. But be sensible and use intra-Bantu language rules. For instance, Mpemba = Bemba = Kamba = Kadamba and then go in and verify this and move on.
The last thing is that Mtolo gave birth to Chaluba who gave birth to Hur (Chaluba had 6 wives and a lot of children – it’s all in the Bible). Hur in South Africa is called Hulu or Hulubi or Hlubi or Hurutse-Khuluse or simply Khulu or Ngulu or Kuru as in Kurumane, who was Mzilikazi’s son. In the rest of Africa he was called Kru or Kuyu as in Gikuyu (a Kenyan tribe that has the same surnames, customs and are carbon copies of us and us them – especially the Sothos but they do not claim to be Sothos- it is prudent to note that some in Kenya and neighboring Uganda-Burundi-Rwanda do claim to be Huthu which = Suthu. Before the break-up, to cut a VERY long story short, the Hlubi used to travel or have politically governing association with the Sela-Sua and the Zonga-Asua or ASwati and they were called by Sela’s first born’s name HerHer or Helehele or Ngelengele. Her means merciful and gracious, referring to God. This is seen in my name Siphesihle or Siphesihele (you’ll find Siph or Sipha or Zepho – meaning gift, to be a Biblical name) in its original form. But Hele is also written as Tele or Tle or even Tre, Ger or Gele or Ngelengele or Gere or Jere or Here etc. – this is why Gere is a big surname with Bantu and it means the opposite of Jail. In SA you see it as the showing of one of the largest black polity – the Mmutle Koena or the Mvundla(ne) Sotho-Zulu clan. Let’s also not lose that Satle or Sahel also means Israel which means: “You have contended with man and you have contended with Angel, therefore God has been gracious and merciful to you.” The false Hebrews who write about it now, do not understand the last part. If you read about how they interpret the Bible, you will find out how much guess-work is involved. I find that I can understand some sections better because I understand Nguni and Zulu. Jacob had wrestled all night with an Angel and indeed anyone who can even talk to an Angel has God’s grace and mercy. He wrestled the Angel THE WHOLE NIGHT!

Ihubo lakwa Hlatshwayo: “Wabulala amakhosi, ingwe yohlanga Mana nkonyane yohlanga, Ungwanya bamazi izwe lonke, izwe lonke Nkonyane yamaNgwanya, bayethuka Soka siwashise amankengane, sicwecwa izizwe”

Popular people from Hlatshwayo last name

Izithakazelo zakwa Hlatshwayo Clan Names

By admin

Izithakazelo zakwa-Hlatshwayo

Mhayise wakoLanga, Ngwanya, Siyendana, Cebisa kaMabhengeda, Ugid’gogweni ovala emnyango ngamakhanda amadoda, Mgogodlana, Nina enanqoba ibuhto lakwaGob’izembe, Ngele! Ihubo lakwa Hlatshwayo: “Wabulala amakhosi, ingwe yohlanga Mana nkonyane yohlanga, Ungwanya bamazi izwe lonke, izwe lonke Nkonyane yamaNgwanya, bayethuka Soka siwashise amankengane, sicwecwa izizwe”