Category: Sinanatelo Page 5 of 7

TIBONGO TENGWENYAMA MAHLOKOHLA WAMBANDZENI

Mahlokohla lomnyama, ngulondzatja ngentsamo
Lohlokohle timbiba taphuma tenta buhlakalala,
Taye tayawubanjwa ngudaladi esangweni
KaZombodze wemagugu.
Ngwane Lulakane nekhaya netsafeni,
Bebatemdzindz’ umkhaba.
Uyisaphi kuLancabane?
Ngwane usona nonani,

Loku bahlaba tinkhomo bayahlindzisana,
Mngce kushe kube sehlobo,
Kuye kusuk’ emalangabi.
Hlangu sinembele wenkhomo.
Ntsambo katetfwalwa kaZombodze wemagugu.
Wahlohla-ke dvoye!
Nangelutsi lwemkhonto bewungahlohla.
Ngiyamesab’ umtakaMadzanga,
Wabit’ inkhosi ngebudzatja,
Waye wayibita ngebugeletjane.
Hhululu!

Wehle njani emahlatsini lamadze?
Kantsi ngaseMamphondvweni.
Ngingayitsatsaphi inkhosi lengangaNgwane?
Ngiyikhwet’ etu kweMdzimba.
Mlom’ ufika ezulwini.

Ngwane emantini ngimfanisa nesitiba;
Ngwane endleleni ngimfanisa nalevundlako;
Ngwane emitsini ngimfanisa nemnyamatsi;
Ngwane embutini ngimfanisa nesiphongwane;
Ngwane enkhomeni ngimfanisa nenshivatane.
Ngcabiya teluhlunguhlungu tiyababa.
Mkhondvo wetindlovu awulandvwa,
Uyawulandvwa bafana basetingadzeni.
Mhhamuta bantfu bangenaboya Ngwane.
Ligodza lakaZombodze
Kadze liwagil’ emadvodza emacakala.
Inyoni ledlalel’ emahubhen’ etintsaba.
Ingwe ledl’ ematfole etinyatsi.

Buhle baNgwane bungididile,
BungangaVimba kanye naMashongololo.
Uyephana yela Ngwane!
Ngekupha tinyoni teMamphondvweni,
Tidla atiwesuli umlomo,
Wapha Cayitane,
Wase uyawubita Bhebhebhe,
Kutsi kuyadliwa eMamphondvweni,
Wase uyewubita lelikhulu
Lelinemphandl’ enhloko.

Buhlalu kabuhlangan’ entsanyeni,
Ingani kuCikose buyahlangana.
Umvemve wakitsi ngete ngawubeka emutaneni,
Ngingawubeka kaZombodze wemagugu.
Ngwane phani losemnyango,
Losemsamo umtsambekele.
Mbhabha ngajozi lakhe.

Nkhomo taphela tinselo tiy’ emtini wakho
EMamphondvweni.
Uyadzela mfati waseSigombeni,
Walibuka lijaha laNdaba,
Uyadzela mfati waseNyakeni,
Walibuka lijaha laNdaba,
Uyadzela mfati waseMafutseni,
Walibuka lijaha laNdaba,
Liyoshoshobala ngesikhala lesasishona
Khuzwayo waMahlalela waNkhosi.
Uyadzela mfati wakaMshikashika,
Walibuka lijaha laNdaba.

Uyadzela mfati wakaMkhweli,
Ngekubuka lijaha laNdaba.
Intfumbeleti yaDlamini,
Itfumbelete futs’ emahlatsini eMadvokanyawo.
Uyadzela Mashicela,
Ngetulu kweLubombo,
Walibuka lijaha laNdaba.
Lugobe lukhulu lusihlalele,
Lubitwe ngemadvuna akaNgwane,
Akubitel’ imphi yesilungu.

Buhle bungandlati teShowe,
Tona timashob’ ahlula ludzaka.
Lowadzabula kuLongwevu,
Wayifulel’ indlu yeMbabane,
Wentel’ emadvodza khona
Atekuba mphunga.

Mdlovu bawuhlabile,
Bawuhlab’ ekupheleni kwetimphondvo.
Wayishay’ inhloko yaLembelele waSobhuza!
Bayethe!
Wena waphakatsi!

BAKAMDZINISO

BoMdziniso, boLukhambule lwekunene(labanye batsi lolukhulu) lolumacata amhlophe, bahlobene nebakaTfwala.

BakaMdziniso labadzala bakhona batsi badzabuka kubakaShiba. BakaShiba nebakaMkhwanati endvulo bebaphatsa timbokodvo tenkhosi, basila sijindane(ligwayi lemakhala), baphindze bente nemutsi bewubitwa ngemdziniso lowawusetjentiswa emphini nasekutingeleni. Ngwane wesitsatfu ngesikhatsi akhe eTjeni laNgwane(Tshejuba ngaseLuphongolo), bebakhe naye bakaShiba. Nangesikhatsi asasuka ayekwakha kaZombodze bahamba naye.

Lokucakako kepha kwekutsi bakaMdziniso nome batsi badzabuka kubakaShiba, kepha batsi abatsatsani nebakaTfwala, boLukhambule. Ngabe loko kusho kwekutsi boTfwala, Motsa, naboMkhwanati, Shiba bahlobene?

Ingwenyama Somhlolo uma asaya eMdzimba wahamba nabo bakaMdziniso, wababeka KaGwabe naKaNdinda. Mdlankunzi Mdziniso abengulomunye wetindvuna taSomhlolo. Mdlankunzi utala Nyamayenja labeyindvuna yelibutfo lenkhosi Mswati iMigadlela. Sekutsi kamuva sekubusa inkhosi Mswati sekutfunyelwa umntfwanenkhosi Lukhwabitsa waMswati kutsi ayobusa KaGwabe naKaNdinda. BakaMdziniso base bakhala ngekutsi Lukhwabitsa uyabahlupha.

Kutsite emva kwekukhotsama kwenkhosi Mswati, kwabekwa umntfwanenkhosi Macaleni, lowetsiwa libito laLudvonga wesibili. Nako-ke naye Ludvonga asasheshe akhotsama, lokwenta kutsi kusuke umbango emkhatsini kwebantfwabenkhosi Mswati. Lomunye walabo bekunguMbilini waMswati, labekanguMgadlela ngekubutseka. Ngekubekwa kwemntfwanenkhosi Mbandzeni, lowanikwa laDlamini wesine, Mbilini asuke abalekele emaBhunwini eMashishini(Lydenburd) eNtalasifali. Utsite nakasuka lapho Mbilini wayekwakha enhla neNcikinyane(ngase-Lothair).

Sewuyasuka umema bakaMdziniso Mbilini kwekutsi batewuhlala naye ngase-Lothair ngobe afuna lolwati lwabo lwemdziniso. Basuka labanye bakaMdziniso kaGwabe nakaNdinda bayawuhlala naMbilini. Sewuphindze uyasuka futsi Mbilini uyekwakha endzaweni lesibitwa ngeTafelberg lamuhla, lapho iNtombe itsela khona eLuphongolo, bahamba naye bakaMdziniso.

Nyamayenja Mdziniso labekayindvuna yeMigadlela, njengobe sesibonile, utele Mtfwalo kuDvumako wakaManana, uLaMcusi, dzadze waboMashila, labekasikhulu sebakaManana eMkhondvo. Mtfwalo wakhulela emtini waseMbekelweni kanye nemntfwanenkhosi Bhunu, bakhuliswa yinkhosikati Nabotsibeni. Mtfwalo walunywa yinja, waba nesilondza lesala kuphola. Sekutsiwa akatsatfwe asiwe ekhabonina kubakaManana. Lapho Mtfwalo, asaphilile, wesuka waya eVogrosi(Volkrust) eNtalasifali lapho atfola khona umsebenti, angena sikolwa ebusuku. Ngemnyaka wa-1897 waphehlelelwa esontfweni lemaLuthela, wanikwa libito la-Johannes. Nga- 1902 wabuya KaNgwane asangumvangeli, wacala kushumayeka kuGege. Sekutsi kamuva nga-1918 iNdlovukazi Nabotsibeni seyiyambita Mtfwalo kutsi atosebentela eMbekelweni.

BakaMdziniso njengobe bahlobene nebakaTfwala, njengobe bakaTfwala batila bubendze, lubendze nensangu, singete sati nome nabo batila kona loko na?

SINANATELO SAKA MATSE

Msutfu!
Gasolo!
Mtilankhatsa!
Mlandzelalanga!

TINANATELO SAKA NGUBENI

Mntungwa.
Nkhomo!
Luvuno!
Ncobokati!
Mphindzela!
Mgudlu wemadvodza,
Batsi ungabulali inkhalankhala ngoba yasita bakenu

SINANATELO SAKA MDLULI (BHEKISWAKO)

Bhekiswako!
Lowabhekis’ inkhosi elusaseni.
Matalankhosi!
Sukuta!
Luvuno longenamahloni.
Phika sinemandla.
Mlimi wansindze,
Bantfu balim’ emafusi aboGembe.
Mlisane

Mdluli surname
When the Dlamini people left Embo they moved downwards. Along the way they noticed that there was a tribe that was well organised and had a rich chiefly background. They also noticed that they had profound understanding of sacred medicines. It was not easy to incorporate this tribe let alone attack them because they also had strong sanctuaries.

Spies were sent to go and spy on them and before they could even reach their fortress they met a man who looked strange in costume and posture. Some suggested that he should be killed whilst others suggested that they should spare his life. Eventually they agreed to spare his life, so they took him (bendlula naye ngendlela). They then decided to send him with his brothers to go find a place where they could stay.

He went to look for the place, but, together with his brothers, they did not report back. Another group was sent to go and look for the first group. They looked for them until they found them thus they became known as Bhekiswako because they looked for the first group until they found it.

The first group became known as Sikhandzisa because they were found by the second group. The two groups were spared of their lives all because the first man kwendlulwa naye ngendlela they then became known as baka Mdluli.
Here is the science. Mdluli was found along the way and instead of killing him the Dlamini spies could not because he was favoured. Now in the midst of adversity, there is favour that lingers on the life of a Mdluli person. There were lots of enemies that wanted to destroy this chiefdom. Out of God’s favour they survived until the Dlamini came and incorporated them. He was sent to go and spy good land that would settle the large tribe and with few regiments, they tracked dangerous forests and mountains.

They found the land and instead of rushing back to report they decided to stay a little longer until the second group was sent to go find them. The second group did not attack the first group to the delight of their new leader Dlamini.
There is determination and patience in the veins of a Mdluli person. It is determination that made them trail through the thick forests and even though their new master had thought that if stronger tribes dwelled in that place the Mdlulis would be first to be killed.

They also have focus and patience. They trailed through dangerous mountains and arrived in a safe place. They have in them the power and strength to survive any hardship. It is very dangerous for a Mdluli person to be talkative.
They are principled, hard workers, organised and humble. See that in the life of Labotsibeni who in the midst of adversity came out victorious. Labotsibeni from childhood was determined to overcome obstacles.

Unity seems to be another virtue of these people as the second group did not attack the first even though they seemed to have failed to report back on time. Good organisation skills posed by a Mdluli person made the first group settle in a good place and they took their time to settle and prepare for the arrival of the whole big group.

A Mdluli person always avoids short cuts in life. They do not rush things. A true Mdluli girl will strive to make her marriage work. Giving up is not in their DNA. She would strive to make her husband realise that in losing a Mdluli woman, he would have lost a diamond for a stone maybe. A Mdluli man does not lay a hand on a woman.

He strives to provide for his family and be a good father to his children. A Mdluli person is particular with details. For example it was discovered that where the first group stayed were strong hideouts, trees that could be used for sacred medicine. They stayed long there because they were still accessing the place.

Today, Swaziland enjoys cultural festivities such as Incwala which cannot be danced without the presence of the Mdluli people. Mdluli, Matsebula, Mkhatjwa, Mkhonta and Motsa are among the surnames that are respected for the sacred tasks that they do.

Do we still have a pure breed of Mdluli people who shall carefully consider this science that form a true Mdluli breed? Do you know that the combination of a Mdluli man with a girl from either Mabuza, Dlamini, Mhlanga, Ndlela, Motsa, Matsebula, Shabalala, Sihlongonyane leads to the birth of a true Mdluli breed?

SINANATELO SAKA MABITELA

Mkholo lonsundu
netinyawo takhe.
Nyoni leyakhala ngemancondvo
umlomo uhleli.

SINANATELO: MAHLINDZA

Jiyane!
Zosongo!
Mkhatsini!

SINANATELO SAKA MTSHALI

Hlabangane.
Mantjinga.
Magalel’ agase lonjengengwenyama.
Nselendvuna.
Khondlo.
Mlambo.

SINANATELO SAKA MABUZAMshengu!
Shabalala!
Ludvonga lwaMavuso waNgwane.
Ludvonga lway’ eMbo lwabuyelela.
Dvwabasilutfuli!
Singabancwaba seta nemlandzakati.
Wena wabut’ indlela kuShabalala.
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