Kalonga ( The Greatest Ancestor related to Kalonga Zambia, Malawi and Mozambique
Phiri,
Jele,
Phumisa,
Zanani,
Matanje,
Chilomba,
Mgwagwa,
Milandzi,
Ntabampuno wa Matanje,
Zikomo,
Bambo,
Mayeyeye,
Matshemlaza,
Matshekombe Ntaba!!!!!!
Phiri ยฎ clan names. Izithakazelo zakwa Phiri ๐ Phiri Origin. Phiri History
Phiri,
Jele,
Zanani,
Phumisa,
Matanje,
Kalonga (the great ancestor),
Chilomba,
Mgwagwa,
Milandzi,
Ntaba,
matanje wamphuno
Zikomo bambo
Banda(not sure)
Maseko
Matshemlaza
Mayeyeye
Matshekombe
Phiri’s are Nyasa, they are originally from Malawi/Nyasaland.
Most researchers say Phiri means Mountain in Tonga/Chewa,the surnames has spread all over southern Africa.
Maravi was a state established by the Chewa people, descendants of the Amaravi, in the area of Lake Malawi, in present-day Malawi, in the 16th century. The present-day name “Malawi” is said to derive from “Maravi” which itself means “fire flames”.
Phiri means Mountain in Tonga pronounced Pili…they belong to the clan of the Mankhambira, Tchakwanika and a Phiri royal chieftancy..Mankhambira being the paramount chief.
The Phiris are from the northern region of Malawi..namely Nkhata bay, Sanga,all the way up to the Tanzanian boarder etc.
As we all know that the people were nomads,they didnt settle in one place hence now we find a mixture of tribal surnames today and so worth but if we look at the foundations of the surname and founding ancestry is in Malawi..In Botswana there’s a royal family in Ramonaka Village.At its greatest extent, the state included territory from the Tumbuka and Tonga areas to the north to the Lower Shire in the south, and west to Luangwa and Zambezi valleys. Maravi’s rulers belonged to the Phiri matriclan and held the title Kalonga.
They ruled from Manthimba, the secular/administrative capital, and were the driving force behind the state’s establishment. Meanwhile, the patrilineal Banda clan, which traditionally provided healers, sages and metallurgists, took care of religious affairs from their capital Mankhamba near Nthakataka.After contact with the Portuguese, trade intensified.
It included such items as beads of the Khami type and Chinese porcelain imported via Portuguese intermediaries. In the 19th century, the state declined and the Maravi were frequently raided by their neighbors the Yao and captured for sale as slaves.
David Livingstone visited Lake Nyasa in 1859, and Protestant missionaries soon followed.Today, “Maravi” is also a generic name of the black tribes in Malawi, Zambia, Zimbabwe, and Mozambique. They speak several languages, including Chichewa (Malawiโs national language), and speak other official languages: Portuguese in Mozambique and English in Malawi, Zambia, and Zimbabwe.
Izithakazelo zakwa Gumbi ๐ Gumbi Clan Praises
Zikhona izikibha nama-jacket/hoodies akwa Gumbi
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Izithakazelo zakwa Gumbi
Zikhona izikibha nama-jacket/hoodies akwa Gumbi Whatsapp / call: 061 868 5163
Prices:t-shirt: R200Hoodies: R400
Hadebe origin & history:
Hadebe!
bhungane!
bhungane kansele!
zikode!
bhungane wenza ngakuningi!
makhulukhulu!
umkhulu nkulunkulu kodwa awunganga! Bhungane!
unkulunkulu uziqu zintathu, kodwa ubhungane uziqu zingamakhulukhulu!
mthimkhulu!
mashiya amahle, amade anjenge nyamazane!
mafuz’ afulele njengelifu lemvula!
s’goloza esimehlo abomvu esibheka umuntu kubengathi siyamujamela!
ndlubu ezamila ebubini bamadoda!
ndlubu ezamila emthondweni!
bhungane owehla ezulwini ngesilulu!
inkunzi enezindlu ezamila emthondweni!
bhungane ongumakhulukhulu!
nina enindlebe zinhle zombili!
nina bosiba olude olungakhothami ndlwaneni kodwa kwezinde luyakhothama!
nina omagawula imithi emincane emikhulu ivele iziwele!
mahlubi amahle!
mangelengele amahle!
nina mahlubi anzipho zimnyama ngokuqhwayana!
mashwabade owashwabadela inkomo kanye nezimpondo zayo!
izibongo zengonyama yamahlubi ulangalibalele kamthimkhulu kabhungane.
mdingi kajobe!
sembatha mkhonto njengengungu!
abakwaqili babeza benhliziyo zimnyama!
bemthatha bemhleka bethi kananyongo kanamhlwehlwe!
kanti unomhlwehlwe ubhabhanana!
umqomboli wendlela zokhabonina!
ingani abadala sebazikhohlwa!
kaziwa ukuthi yena uzazi ngani?
ijuba elahlala enkundleni kasibhenya balithela ngezibi laququbala!
isihalahala sezinja zikasibhekane!
ezimlomo ubomvu ngokudla izingazi zamadoda!
umpondo ezamaduna ezamathole!
ezelanga elaphuma endlebeni eyendlovu!
mhlawumbe liyophuma endlebeni yengonyama!
umbalekelwa owabalekelwa zinduna zikayise!
ubalekelwa zinduna zakhe;ubalekelwe umanzulwa owayezalwa umanqamu!
wabalekelwa umpangele owayezalwa usigodlo!
u-sibhamu esidume ekuseni kwanobamba!
bathi unobamba kangibambanga ngani?
izulu elidume ekuseni labuyisa abafazi ekuthezeni!
unobanga izwe akangalifumana, elibanga nosomtsewu!
umbasi wamakloba amabili!
elithe elinye lisavutha le kwaphosihawu, elinye lalivutha esibubulundu!
ufulathele imbali azamfanela!
uthe esewafulathele amangisi, no molapo ka moshoeshoe naye wamfulathela!
ahamba naye amangisi wavalelisa okamthimkhulu wathi: ngithe ngibalekela kozongisiza angifihle kanti ngibalekela esilwaneni esingu molapo ka moshoeshoe!
yasho njalo indlovu kamthimkhulu seyemuka sewehamba nayo amangisi! kuzwakele baphinda bayishaya indlovu kamthimkhulu emkhunjini sebeyisa eroben island umkhumbi wabhajwa kwacima ilanga! ulangalibalele kamthimkhulu kabhungane!
isilo samahlubi!
siyabusa siyabangiswa!
bholoba obholobe izinkomo zamadoda!
umsiki wezithotho zabalanda naba landakazi kazi abalanda bayozala ngani!
ubhoqo walu kusineka usankusane salukumila! ongenjobo ngeyethusi ngeyakithi ephangandlovu! ongemabala ngawengonyama! umthimkhulu omuhle ofana nondlanzi wakwa lokothwayo!
umthimkhulu ubengawuvutheli umlilo ubengafani namakhosana akwabo wona abethi ayawuvuthela kanti ayawubhebhezela!
umarhogo uyababa njengetshongwe yomlambo!
inyoni emaphiko made, endiza ezingweni zothukela!
ndlubu ezamila emthondweni!
mafuze afulele okwelifu lemvula!
umashwabadela izinkomo nezimpondo zazo!
isilo sikamhlola esilwa impi ngemuva nangamphambili!
bhucwa obuthakathaka owabhucwa kwaze kwaphuma ilanga!
nhlabathi yondi nothukela!
ngifike beyihlenga beyiphalaza, nami ndayihlenga ngaze ngaguzubala!
ndlanzi enhle yakwamthimkhulu eyawela umlambo impofana nothukela, ingawelwa ngezinyawo, iwelwa izinkonjane nazo ngoba zibhabha phezulu! ludwadwa lwezinkomo zakwanonqayi ezilala ngetshungu zivuke ngayo! mphuhlane ophuhle wavelela phezu kwamahlubi!
hlubi elihle!
bayede silo samahlubi!
inkosi ayiqedwa!
ibinda mahlubi!
izibongo zakwa hadebe zinde kakhulu, kungashona ilanga zishiwo, abantu bavukwe uhlevane, usinga kanye namadlingozi, kuze kubange abemnyama amafu kune nezulu. khumbula inkosi yamangelengele ayikaze imbelwe ithuna, kodwa iyathathwa isizwe samangelengele uma isikhotheme ayoyibeka emangelengeleni (emadwaleni, emaweni) asabekayo okungafinyeleleki kalula kuwo.
Namanje kuyaziwa ukuthi uma kufuneka kuyocelwa izulu kufanele kuhanjwe kuyiwe enkosini yamangelengele, ngisho nabamhlophe abangabalimi eduzane bayazi ukuthi akugeji uma kungaze kuyiwe enkosini kuyocelwa izulu, ngisho ngemikhosi yamahlubi, noma ikanjani kufanele line izulu noma belingekho kangakanani.
Amangelengele athembele emthandazweni wawo awunikwa umvelinqangi, nozwakalayo kuye ngalesosikhathi. uma ke wena ungafika nowakho umthandazo owawufunda ndawothizeni, angeke nakanjani kwenzeke lutho, noma ungajula kanjani!
Ngizothola ilanga ngizibhale cishe zonke noma ngingeke ngaziqeda ncamashi ngoba zinde futhi zifuna ulwazi olubanzi, umnotho wethu, umthandazo wethu uma ushiwo umvelinqangi ezwe manje aphendulu manje futhi abonise imimangaliso yakhe manje.
Ngiyanxusa izibongo zethu zishiwo njongoba zinjalo, zingacwecwa ndawo ngenxa yokholo, konke okushiwoyo kunomlando omude kanye nezincazelo zakhona.
Alikho ihlazo kanye nezinhlamba ezibongweni zethu. e.g, umkhulu nkulunkulu kodwa awunganga bhungane! ungabhala imiqingo yamabhuku amakhulu najulile nje ngalowomlando kanye nanesisusa salesisibongelelo, lokho kusho mahlubi, akusho ukuthi singabahedeni. khumbula ukuthi amahlubi isizwe esidala (acient tribe which date back from north africa to central africa, to east southern africa to finally southern africa) ukudlula zonke izizwe e southern africa, futhi singabaphembi bezinye izizwe, umlando ngalesosibongelelo siqalisa lapho kufika abamhlophe beqalisa befundisa ngokholo, bechitha futhi beyamanisa konke okwethu nedimoni kanye nosathane.
phela ngesikhathi sikabhungane, kwakusuthwa emahlutshini, nobukhosi babubukhulu futhi bunamandla kakhulu, kuningike okwavela ngalesosikhathi.
qaphela kulokhu, olimini lwabantu abansundu, igama elithi dimoni kanye nelithi sathane asinalo, amagama wokufika lawo olimini lwethu. amahlubi kanye nezinye izizwe ezinsundu, azange abenosathane kanye namadimoni, kepha abamhlophe yibona abafika nabenza lezozinto kanye nalezozenzo ezizweni ezinsundu, izizwe ezinsundu zazinobuntu ikakhulukazi. izinto ezinjengalokhu zenza amahlubi azabalazisane kakhulu nabamhlophe, okwenza ukuthi amahlubi kugcinwe kuthiwe isizwe esinenkani ngendlela eyimangaliso, nesingezwa ukudlula zonke izizwe ezinsundu.
eqinisweni mahlubi amahle, igama elithi nkulunkulu kalikho olimini lwabantu abansundu ngisho nasemlandweni wabantu abansundu, kulibizo elakhiwa ngabamhlophe bezama ukuchaza ukuthi lona abakhuluma ngaye mkhulu kakhulu, nkulu nkulu, lokho kusho singakuyamanisa nolimi olubizwa ngesifanakalo. abamhlophe bafundisa ngokholo lokufika oluno nkulu nkulu oziqu zintathu, (trinity) becacisa phakathi kokholo lwabo kanye nolwamandulo elaliku mvelinqangi, uqamata okwakukholwa kuye.
izibongo ezithi umkhulu nkulunkulu kodwa awunganga bhungane oziqu zingamakhulukhulu zavela ngalesosikhathi, amahlubi awazange abone kahle ngasolinye kanye nabamhlophe ezintweni eziningi, okwaholela ekutheni ekugcineni ngci ngesikhathi senkosi u langalibalele, amangisi anqume kwi proclamation yabo yokuthi akusafuneki kubekhona isizwe okuthiwa amahlubi kanye nobukhosi bawo.
okunye nakhu. inkosi ubhungane la yayithinte khona kwakwanda, yingakho ezibongweni zenkosi ubhungane kuthiwa: bhungane wenza ngakuningi.
(2) ndlubu ezamila emthondweni, abanye ngokubona ihlazo noma inhlamba, bayavama ukujika lokhu bese bethi, ndlubu ezamila kabi, njalonjalo, konke lokho akukho.
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