Amazotsho
Molweni kwelikhasi ndicela umlando ocacileyo ngamaZotsho oNompumza enkosi
Amazotsho
Molweni kwelikhasi ndicela umlando ocacileyo ngamaZotsho oNompumza enkosi
izithakazelo zakwaSibambo
Sibambo
Masinga
Bhaka hhofu
Mabanda ngesika kuNkindwane
Umoni wendlela ngonyawo
Malandela
Mkhombi wendlela
Wena okwaphambana izindlela kwangaphambana ikhanda
Wena owabulawa ngekhofi
Abafokazane bekufela umona
Ngenxa yezibusiso
USibambo lona wayenguMasinga ngokuzalwa. Babezelwe bebabili bengamadodana eNkosi uMabhudu Masinga, okwathi ngonyaka okwafika ngawo amaPortuguese, efika ngemikhumbi ezweni lakhe afika amthungatha, ehamba ebuza, kwaze kwafika ezindlebeni zakhe, wasekhetha ukufihla amadodana akhe kwezizwe ezakhelene naye. Eyodwa yawelela empumalanga kolwandle yayocasha ezweni likaTembe, enye eningizimu yolwandle. UMasinga owayecashe ezweni lakoTembe waselethwa isibongo esisha uSibambo kuyisibongo sokucashela amaPortuguese.
The Aba-Kwa-Myeni belong to the Ntungwa-Ngüni group, and are closely related to the Mabasos. Their original home was inland of the Babanango Mount at the source of the Mhlatüze river, some 20 miles inland of present day Ulundi.
In the early 1700`s the Chief was dying and there arose a dispute as to who would succeed him. One of the claimants to the throne, Mlambö by name, settled the dispute by moving, with as many of the tribe that would follow him, to the area of Qwabeleland around Eshowe, ruled by the Chief of the Qwabe, where Mlambö and his followers were allocated some land.
Mlambö died there around 1754, leaving two sons, (twins) Ngwenya (senior) and Ntsinde (junior), and the two divisions of the new clan were called aba-kwa-Ngwenya and aba-kwa-Ntsinde, and they lived together in Qwabeleland for some time.
Ngwenya died around 1790 and was succeeded by his son Duma.
Not long after his succession Duma fell foul of some evil portent when a ground hornbill, – (inTsingizi) – entered the Kraal.
Duma, in the face of this evil, fled with the major portion of his clan, ending up in the hospitality of the Tembu Chief on the River Tseleni near the coast just north of present day Richards Bay.
And so began some 30 years of unsettled history of the Myeni, with Duma and his people moving to
emaTubatuba; then being chased out of there as far as the enGwavuma River to the East of Swaziland where they eventually settled as vassals to Chief Zondiwe of the Mngomezulu.
Meanwhile Maguma, heir to the other twin Ntsinde, had decided to follow Duma and also settled in the same area with his clan sometime around 1820.
These lands eventually proved barren, and when Vuma, grandson of Maguma saw that his Ntsinde people were starving he begged a Chief Mpande to adopt them, and so were permitted to move south and to occupy land on both sides of the Mkuze River around the eTshaneni Mount (Ubombo).
This land was originally the land of the Soshangane, but was now under the control of
Shaka`s cousin Mapita.
Kungenzeka ukuthi abakwaMkhize badabuka ezindaweni zokhokho abaningi KwaZulu-Natal. Kungenzeka ukuthi bathatha igama elithi “abaseMbo” ngeminyaka yawo-1820. AbakwaMkhize bayingxenye yendlu yobukhosi besiMahla, okuyindlu enkulu yabantu bakwaMkhize.
Umsuka
Kungenzeka ukuthi abakwaMkhize baphuma ezindaweni zokhokho ezahlukene endaweni eyaziwa manje KwaZulu-Natal.
Kungenzeka ukuthi abakwaMkhize bathola igama elithi “abaseMbo” ngeminyaka yawo-1820.
AbakwaMkhize bayingxenye yendlu yobukhosi besiMahla, okuyindlu enkulu yabantu bakwaMkhize.
Icwaninga umlando wakwaMkhize
USiyabonga ubhale incwadi ethi Uhlanga lwas’eMbo ekhuluma ngabaMbo-Mkhize.
Le ncwadi ihlanganisa umlando wamakhosi ohlanga, amakhosi endlu yenkosi yakwaMkhize.
Le ncwadi ihlanganisa nezimpi ezazilwiwa nezinye izizwe, izigigaba zomlando, izinkondlo zokudumisa, nezithombe ezindala zamaKhosi ahlonishwa kakhulu.
Isizwe sakwaButhelezi singowakwaZulu, siphuma emndenini wasebukhosini bakwaZulu KwaZulu-Natal, eNingizimu Afrika; ikakhulukazi, inzalo yesizwe sakwaButhelezi ixhumene ngqo nendlu yobukhosi bakwaZulu ngemishado okwakuhloswe ngayo ukuvala izikhala phakathi kwesizwe nenkosi ebusayo, amalungu aqavile njengeNduna uMangosuthu uGatsha Buthelezi eyingxenye yalesi sizukulwane.
Amaphuzu abalulekile ngesibongo sakwaButhelezi:
Ukuxhumana kobukhosi bakwaZulu:
Isizwe sakwaButhelezi sithathwa njengengxenye yobukhosi bakwaZulu, futhi uzalo lwaso lusukela emakhosini amaZulu aphambilini.
Ilungu eliphawulekayo:
UMangosuthu Gatsha Buthelezi, usopolitiki owaziwayo waseNingizimu Afrika nomholi wendabuko wamaZulu, uyilungu elaziwayo lesizwe sakwaButhelezi.
Umongo womlando:
Imishado phakathi kwamalungu esizwe sakwaButhelezi kanye nobukhosi bakwaZulu yayivame ukusetshenziswa ukuze kuqiniswe imifelandawonye yezepolitiki nokuqeda ukungezwani phakathi kwesizwe noNdlunkulu.
Mgabhi was changed to Sidu in the 1800’s during the times of Shaka because Mgabhi passed and his second wife took over as queen because there was a young baby boy who was still young so they had to wait for him to grow up…while he was growing up and the second wife was queen the coloniser forced them to be under SIDU(colonisers surname) even when the first ever passport was created they went down as SIDU’s and not MGABHI and now MGABHI wants his people to have his Surname
Even Today the Sidu’s have ubukhosi but its Mgabhi’s, it’s just that its known as ubukhosi bakwaSidu when its supposed to be Ubukhosi bakwaMgabhi even kings after Mgabhi took it as ubukhosi bakwaSidu without knowing its ubukhosi bakwaMgabhi, The Sidu’s are Mgabhi’s, Sidu was the colonisers surname.
by Mkhululi Sidu on this blog
Mokgwatleng
Admin notes: if you happen to know the full Nonyane clan names or history, please add info in the comments below.
Nomose!
Thole!
Ndlandla kaKubheka!
Jiyane!
Malinga!
Wen’ owalinga izintaba zaganana,
Nhlun’ emhlophe, ingababomvu ngeyomlandakazi,
Mzilankatha!
Msenganduna namathokazi,
Nongalo
Wen’ ophika nelanga,
Didiza,
Msuthu wasenhla
Zibaya!
Wena wakwaMphahl’ emhlophe, ingabamnyama yeza nomlandakazi
Wena wakwaNkom’inkone
Zinja zafulathelan’ entabeni yakwaMagubane
Wena wakwaThole
Kungesil’ ithole lenkomo
Kodwa kuyithole lomuntu.
Umlando wabakwa Magubane:
Abantu kudala babesebenzisa amagama oyise babo ukuzibiza, ngalokho izibongo zazingekho. Umlando wabantu bakwaMagubane ukhomba indabuko yabo eFree State.
OMagubane bakholelwa wukuthi baphuma eNtabazwe, ngenxa yesomiso nendlala, behla behamba befuna indawo engcono ngenxa yemfuyo eningi ababenayo.
Bahamba baze bafika KwaZulu besuka eHarrismith. Kusukela lapho ukubizwa kwabo ngabesuthu basenhla.
SILUMA
Thombeni
gegana
yangalala
sgadanga
ngoboye
entraneni yemabulembu ndrebele makonkwana uphambana nenkomo adle uMalusi
sigada sikaDlongwa
Haleni: If you know any information about this surname, such as its meaning, origin, history or clan names or their history, please add the info in the comments below or click this button + ADD CLAN NAMES
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