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Gwili !
Category: Izithakazelo Page 20 of 413
I would love to know the Matshediso clan and history
KING MOKGATLA MALEKALEKE/ MALEKELEKE DYNASTY
KING LEGABO MOKGATLA
MOKGATLA . KING MOKGABUDI KGABO MOKGATLA.
The Origin and History of Maleka of Maroteng origin. Maleka clan at Maroteng is composed of Maleka Digale and Maleka Mokone. 1. Maleka Digale family, also known as Malekaleke, are Batubatse of Mokgatla Malekaleke dynasty. Malekaleke gave birth to Legabo, then Legabo gave birth to: 1. Bogopa Malekaleke 2. Mmapula ‘a Dipheko. Bogopa Malekaleke gave birth to Bohlolo, then Bohlolo gave birth to: 1. Mogale 2. Tabane founder of the Great Bapedi Nation.
The sister of Bogopa Malekaleke by the name of Mmapula ‘a Dipheko gave birth to: 1. Mokgabudi- Kgabo Mokgatla 2. Bogopa Bja Mafiri (Bogopa/Mafiri clan originates here) . Please note many authors referred Bogopa as Pogopi erroneously. Maleka Digale are the initial clan to venerate Noko amongst all Batubatse/Marota.
It is very important to note that all Magoshi and Kings of Marota are Batubatse Ba ga Mokgatla Malekaleke. During migrations, Maleka migrated from Bokgatla to Ntsuanatsatsi, then headed to an area called e-Swatini today where they married in the house of Bahwaduba ba Mphaka (Mmaphaka Monareng).
Their stay at e-Swatini was before the Dlamini’s could arrive there. They moved to Thabantsho where they stayed with BaKopa-Kgaga clan. But Bakwena never ruled Maleka Clan. Then Maleka Clan migrated to Thabachoeu, then to Bogwasha, finally moved to Ga Maleka – an area which is now known as EersteGeluk farm until the death of King Thulare I.
The arrival of Batubatse of Chief Tabane was good news to both Maleka and the rest of Marota. Since Maleka was outnumbered by the rest of Marota, Concessions were made that: 1. Maleka shall rule the Land and Batubatse/Marota a Tabane shall rule the rest of the Bapedi People and be enthroned as the face of the tribe of the entire Marota‘s Kingdom. 2. On every event Maleka shall not submit Lehlakore/Sebego. 3. On all rituals Maleka is not to be forgotten and must be treated as the Land Owner(MongMobu) While Marota are the Kings of the Empire.
At some stage during the concessions Marota began a process of building a Kingdom, they subjugated all chiefs under them and arranged intermarriages as a process of taking over and building of paramountcy. They requested Maleka to submit a girl to Marota Kingdom as a pledge of accepting to be ruled by them.
What is the Clan praise of Ntabeni in Xhosa?
uMkhasibe uphuma endaweni eyayaziwa ngenkundla yakabulawayo ngolwimi lasemandulo, eyayaziwa nge Rhodesia,ngesikhathi sabamhlophe esekwaba yi-zimbabwe kulesikhathi samanje, ezalwa ngugabadela, ugabadela elwa ikhehla esingalazanga igama lalo.
lelikhehla elizala ugabadela laliganwe unkosikazi oyedwa, kulonkosikazi lazala amadodana namadodakazi, kanti ukhwenyana walo wayenendodana aythola ekuhambeni ogamalayo ayibiza ngo gabadela, lendodana wabe seyithanda kakhulu ngenxa yobuhlakani eyayinabo.
Uyise kagabadela wayenesikhundla esikhulu ebukhosini bangalesoskhathi, nakuba ayezele izinsizwa kumakoti wakhe kodwa uthando ayenalo ngogabadela lwalungangabazeki, ugabadela lona naye wayenendodana yakhe ayeyithanda kakhulu ogama layo kwabe kungu mkhasibe. ubaba kagabadela wayesekhulile kakhulu, uthe lapho esezokhothama wabiza amadodana akhe ukuba eze ukuze azoqoka umuntu ozothatha isikhundla sakhe sasebukhosini uma ekhothama, nebala bafika.
Wase eqoka indodana yakhe engazalwa umkakhe, okwabe kungu gabadela, kazange kuhlale kahle lokho kumadodana akhe azalwa umkakhe amganile. ngesikhathi selokhotheme ikhehla abafana balo baphuma inqina kuzingelwa ugabadela ukuba asocongwe, ukuze ubukhosi buzobuyela kumadodana azalwa ilomama owayegane lobaba, nebala bamthola, bamgwaza abafowakhe.
kazange ashone lesoskhathi, ngoba wahamba ibanga waze wafika kundodana yakhe umkhasibe esekhasa ngamadolo, wafike waphangalalela eduze kwakhe, kodwa esewshiyile umyalezo wokuthi “akaphume aphele kulendawo, sebefuna ukumsoconga naye nabantwana bakhe, ngenxa yesikhundla sobukhosi.
Nebala waphuma ngesamagundane umkhasibe ehamba nabantwana bakhe, uhambo lwaba lude nokho kodwa ngoba wayengafisi ukubuyela emuva, bahamba behlala izindawo ngezindawo, bewela iziziba ezihlala izingwenyama, ebambelela ngesidindi somshiki, behla ngesilulu ezintabeni, baze bafika kumfula umfolozi emnyama, umkhasibe wabe esezama ukuwela kuwo lomfula ngesilulu kodwa wahlileka ngoba samwisa samgubuda isilulu engakayi nakude, wabuyelemuva senxamile. yenzeka yonke lento abantwana bakhe bayabuka, kulaphoke kwahlukana khona imibono, kwase kwanda isibongo, ngoba nabantwana abanye babo kabavumanga ukuphinda bewele kulomfula bancamela ukugudla ngezintaba ukuze bakhone ukuwelela ngaphesheya, nebala umkhasibe nabanye bamadodana basala.
Kwasekuthi indodana endala nabanye bahamba, umlayezo abashiyela wona mabehamba wathi kubo “umlando wami usuyosala kini bantwana kanjalo nezigameko zami ziyosala nani” bahambake abantwana sebezibiza ngo sgubudu,saqala kanjaloke isibingo sakwa sgubudu.