Izithakazelo zakwa Khuzwayo:
Gumede,
Mnguni kaYeyeye,
OSidlabehlezi bakaPhakathwayo
Abathi bedla, bebebeyenga umuntu ngendaba, Bethi, “Dlulela ngenhlana, umalokazana
ubelethe, kalikhuni sidingida lolodaba!”
Kanti bahlinz’imbuzi,
Malandela, ngokulandel’ izinkomo zamadoda,
Phakathwayo!
Izithakazelo Zakwa Makhanya
Msiza Liphahla Mrholozi Mswangubo ovela kaMgagadhla epumalanga kwalanga libalele
Somhlawulan’
sihlawula tsweni ilihlo lomsuthu aliboni kubona lika-Somhlawulani Ngumbina komo sazila isikhumba sayo, sazil’ ibisi layo, sadl’ inyama yayo Nguvovu okhal’ inyoni, Ngudzwiri awakhamb’ emagadeni emacatheni weenkomo Mavovo ako-nyoni Marhobejan’ ako-jaji Malil’ angakabethwa BoMsiza, BoSwangubo baphiwa ngu-Ndzundza no-Manala babuza bathi: laba ngibaphi? bathi: maSwangubo avel’ ebunguni. bathi: maSwangubo napu ubukhosi benu buthatheni! uMsiza wathi: ubukhosi bethu sabutjhiya ebunguni bathi: arha, sizakuthi, ungu-Msiza liphahla, owaphahla ikosi namadodana wayo maSwangubo.
E! Msiza!
Msiza liphahla
Mrholozi!
Mbina komo yetlhaba.
Mfazi wamabele amade owamunyisa umntwana ngaphetjheya kweligwa niligwana.
Ngumathethela, Lilihlo loMsuthu aliboni libona tlhabalantsweni.
Simavovo akonyoni, Simarhobejani akojaja, Amalila angakabethwa
NguMsiza, owasiza uNdala amadoda alibele.
SingebakwaSomaphengwana.
E! Msiza!
Saphuma kuLangalibalele, kuDlomu kaMthimkhulu.
Sikhutjhwe ngezekhaya, sabetha ithango ngemva.
Wazibetha zasuka uSwangubo kaLiphahla,
Wehla ngamathango womabili, wehla ngeKangala, wathi asemithonjaneni yikaSwangubo wazibethela zajama.
Yehla inyoni yesirhodimo
Umoya omumbi owageda iinkomo nabantu.
Abantu sewuqede amatjhumi abunane, Iinkomo uqede amatjhumi alithoba nanye.
Wazibetha zasuka uSwangubo kaLiphahla.
Uthe angaphetjheya kweligwa neligwana, wazibethela zajama.
Kwavela uNdala. Undala uvela ngoNomude.
USwangubo uthi: “ungiliphi?”
UNdala naye uthi kuSwangubo “Ungiliphi?” wathi: “NginguSwangubo”
Uthi:”Ndala wenzani uvuthela igazi ngomlomo”.
UNdala wathi: “Swangubo, ubuza nelibonwako na?”
Usukile uSwangubo kaLiphahla, waya kunina uNangubokazi, wathi: “Mma uyezwa na? Nangu uNdala uphethe amathumbu ngezandla, uvuthela igazi ngomlomo.”
Unina wathi: Mntanami, isifo samanzi ngiyasesaba; Abangani bakho laba, bazakuthi nabakubulalako nawe uzazibulalela.”
UNangubokazi wakwaMnguni, umfazi onamabele amade, uthe: “Ngipha ingubo yedini”
Wayithatha wayimbatha emhlana, enye wamnikela waguqa ngamadolo phezu kwayo, wathi: “Mntanami ngibakhandisile, bazakuthi bakubulala, nawe uzibulalele, lambetha lingaziwa.”
Uthi uKumbuza kaMsiza, ukhumbuza abakhulu ukuhlabana, kandi abancani balibele.
Wahlulukela uGobholibi kaMasanabo,
USotjambunda wabandazela iimbambo zamadoda,
USomatjhiya, indoda eyakhotha ubovu ngomlomo,
USombambo zaya uluhlu zaya amasolokohlo.
uKhuzwayo Kwakuyingane yenkosi yakaQwabe yayizoba inkosi makukhoma uyise ngenxa yokuthi umndeni kaQwabe wawumkhulu kwaba nombango wobukhosi okwagcina buthathwe bayendlin ekwakungafanelekile u khuzwayo bamphuca ngoba bethi uluhlaza.
Bajika bathatha inganeyakhe bayikhethisa inkosi mabebuza abanye bomndeni bathi bona abasadlelani ñendlu khuzwayo wasethi u khuzwayo is omelette nisethe isbongoke mina nendluyami bathi uSmamane ngoba inganeyakhe imamathekele inkosi wasnqaba,bathi uMbhongela ngoba ubhongela inkosi imetha isbongo wathengamane edlinyama eyayihlatshiwe aGoduke,waDlawemuka kaQwabe.
Izindlu zikaKhuzwayo zaseziningi kangangokuthi ezinye zasezisukile Ingoe lasasibekwekhona singoQwabe sazesathola esithi Gumede ngoba ungovernable lunemigelekede emaguma uGumede uqhamuka kanjalo,so abanye bendlu kaKhuzwayo abazikwasala kwabanesbongo esasthola Ongoye ngoba isibongo sakithi sasvele ngesici oKhuzwayo ebasebesukile Ongoye ababebesayizwa eyokuthi thina singoKhuzwayo bakubo bathi ababona bona I dlamuka uMnguni insila yomuntu omvelaphi yakhe ikwaZulu.
uMzimela isici lapho omunye womndeni wazimelela ngenduku yethusi ekhaya
Nakhu engikwaziyo ngomlando nobukhosi bakwaKhuzwayo engingenaso isiqiniseko kangako ukuthi:
ymfana wakwaGumede ogama lakhe nguNyongwana wathandana nentombi yasebukhosini bakwaQwabe uNombedu eMthandeni, wabe esekhuzwa ngalesisenzo ngoba isibongo sakwaGumede siphuma kwesakwaQwabe ngakho-ke bayizihlobo.
Abafowabo ababengazi ngalesisenzo bakhuza emva kwendaba, kanti umonakalo sewenzekile, usekhulelwe uNombedu.
Sagcina sibikiwe isisu kwaGumede ukulandela isiko lesintu, izindaba zithe uma zifika enkosini yakwaQwabe mayelana nokukhuleliswa kwendondakazi yayo ikhuleliswa kwaGumede azangehla kahle, yabiza umhlangano wamaQwabe wonkana kukhona nabakwaGumede.
Kwakulusiko kwaZulu ukuthi intombazane mayisikhulelwe kufanele umfana ayithathe ibe ngumkakhe, inkosi yanquma ukuqeda ubuhlobo phakathi kwabakwaQwabe nabakwaGumede, abakwaGumede bayiphikisa inkosi bathi umfana akathunywanga yibo, futhi bona bamkhuza ngalesisenzo kodwa akangalalela.
AbakwaGumede banquma ukuzehlukanisa nalomfana, bamkhipha emndenini wabo, basebethi usenguKhuzwayo ngoba wakhuzwa, akakhe owakhe umndeni wakwaKhuzwayo.
Inkosi yakwaQwabe yabona usizi indodakazi yayo ezobhekana nalo, ishada nomuntu ongenamndeni, yasika ingxenye yendawo,yakaQwabe, yayinika indodakazi yayo uNombedu, wabe esegana yena uKhuzwayo, uNombedu waba yinkosi yokuqala yamaMbedu, kwaKhuzwayo. Ngicela ukulungiswa uma kukhona iphutha kulomlando.
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Gumede,
Wena kaMalandela kaluzumana,
Phakathwayo kaKhondlo kaMncinci,
Osidlabehlezi kaPhakathwayo
Abathi bedlumuntu bemyenga ngendaba,
Bethi dluya kubeyethwe umakoti ubeyethe kabukhuni,
Wena owabuza intaba ngabomu wathi ntabani leya?
Zaphendula icathalala zathi “uNgoye Gumede,uNgoye Phakathwayo”,
Wena waseMthandeni ezweni loju nezinyosi,
Mpangazitha ozikhangayo,
Mnguni kaYeyeye,
Khondlo, Khuzwayo,
Wena kaNjakaba kaSophana,
Meseni kaMusi ,
Mkhayiphe kaGodolozi!
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