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Miya and Dlamini clan origin & History

Miya and Dlamini were born out of Zizi who was the son to Mtiti/Titi(twins)
Zizi is other names is Mtiti/Titi
These clan are originally from Cameroon in the place called Embo.

During the period of colonialism Miya and Dlamini left the place of Embo accompanied by different people who were under their leadership those people were the Mazibukos, Mbheles, Hlongwanes.

They descended to Swaziland whereby Dlamini got position of leadership then Miya left Swaziland to KwaZulu-Natal and settled ezintabeni zokhahlamba whereby they established their kingdom of Amazizi under the leadership of inkosi Zizi(02)who gave to Ngubonde Miya and Ndlangisa twins. Then after Zizi passed-on, Miya became leader of Amazizi till today generation to generation. 0833864764

Nkumane People: AmaZizi Asebuhleni – A Tapestry of African Heritage

The history of the Nkumane people, known as ‘amaZizi asEbuhleni,’ unfolds like a mesmerizing tapestry woven with ancient strands of African heritage. Their journey is marked by migrations, cultural assimilations, and the formation of distinct kinship groups, leading to the establishment of the kingdom of Ebuhleni, a haven of peace and resistance against the waves of time.

Origins and Migrations
The Nkumane royals, ‘amaZizi asEbuhleni,’ are believed to descend from ‘Ntu,’ considered the first African person and ancestor of all Africans. This ancestral bloodline expanded from Egypt’s northern forests along the Nile River to the southern realms of Africa. The initial group, known as AmaNguni or the Nguni people, migrated southward, encountering, and assimilating with other tribes like the Khoikhoi herders.
Kinship Groups and Kingdoms
As AmaNguni moved south, they gave rise to separate groups, including amaMbo, amaNtungwa Nguni, amaLala Nguni, amaDebe Nguni, and amaThonga. Each group established its own identity, contributing to the rich tapestry of African cultures. Families within amaMbo, were the Dlaminiโ€™s, Mkhizeโ€™s, Ngwaneโ€™s, Mpondoโ€™s and so on, diversified in homesteads and customs across different regions.

Royal Dynasties and Kingdoms
The Dlaminiโ€™s, led by Dlamini who was also called Matalatala, established a dynasty eSwatini, with subsequent generations founding new kingdoms. Zizi, one of Matalata’s sons, had descendants who migrated, spreading the family to the rest of Eswatini, South Africa, and Zimbabwe. Despite diverse names adopted by new kingdoms, they identified themselves as amaZizi, emphasizing their shared heritage.

Drakensberg and Interactions with the San People
During the 18th century, the Drakensberg region was inhabited by the San people (Bushman) who stayed in the mountains. The arrival of amaZizi who stayed in the land nearby brought peaceful coexistence, subtle cultural exchange, and mutual influence between the two tribes. However, conflicts with amaNgwane who wanted to take over the land led to the displacement of amaZizi, and another tribe nearby called amaHlubi into the mountains.
Nkumane and the Foundation of Ebuhleni.
Facing attacks, the amaZizi king, Mzizi, commanded his sons to scatter and not identify as amaZizi but add Mzizi in their clan names so the future generations will know who they are. Nkumane his youngest son, known for his healing abilities, established Ebuhleni, a sacred place focusing on healing, art, and herbal remedies. Despite engaging in battles, Ebuhleni remained unconquered, attracting only royal houses seeking respite and mental health assistance.

Legacy and Balance
The Nkumane Royals, with a focus on healing and warrior training, have maintained a delicate balance between guarded privacy and openness. Ebuhleni, untouched by invasion, remains a sanctuary where gentleness, strength, and timeless traditions converge. The younger generation’s willingness to share certain aspects reflects a shift in the traditionally private nature of amaZizi asEbuhleni.

In the sacred grounds of Ebuhleni, the Nkumane Royals have forged a legacy that seamlessly blends the art of healing with the prowess of warriors. Rooted in a rich history of migrations, conflicts, and survival, amaZizi asEbuhleni maintain a delicate balance between guarded privacy and a newfound willingness to share their traditions. As the younger generation embraces a more open approach, the enduring allure of Ebuhleni continues to draw royal houses seeking solace and mental well-being. This enclave, untouched by invasion, remains a sanctuary where the past and present converge, allowing visitors to witness the unique harmony of gentleness, strength, and the timeless traditions of the Nkumane royals.

Nkumane People: AmaZizi asEbuhleni – A Tapestry of African Heritage
The history of the Nkumane people, known as ‘amaZizi asEbuhleni,’ unfolds like a mesmerizing tapestry woven with ancient strands of African heritage. Their journey is marked by migrations, cultural assimilations, and the formation of distinct kinship groups, leading to the establishment of the kingdom of Ebuhleni, a haven of peace and resistance against the waves of time.

Iziduko zamaXhosa ๐Ÿ˜ Xhosa clan names

  • Bhayi (Khetshe, Mkhumbeni, Msuthu โ€“ they belong to the amaVundle people)
  • Bhele (divides into several sub-clan groups: Dongo, Langa, etc.)
  • Cethe (ooChizama)
  • Cirha (ooNcibane)
  • Deyi
  • Debeza โ€“ OoDebeza, ngoJebe, Nonyanya, Nongoqo, Mbeka Ntshiyini Bathi uqumbile, Khonkcoshe Mbokodo engava mkwetsho (These are royalty in the Amampondomse group. Their main concentration is in the former Transkei, in Tsolo, Qumbu and Umthatha in the Eastern Cape.)
  • Dlamini (or Zizi,Jama kaSjadu, the clan name of Thabo Mbeki, an Mfengu subgroup)
  • Dlane
  • Dlomo (different lines, Thembu or Hlubi subgroups)
  • Dontsa- oNoDlidlu, oNoDlabathi, oSwahla, oMntungwa uNdukuMkhonto, uShembe, bath’ uDontsa akananyongo kant’ abay’bon’ uba igqunywe ngesbhadlalala so mhlehlo… (Hlubi clan)
  • Dosini
  • Duma (Nxuba)
  • Faku (Nyawuza, Thahla, Ndayeni, Mpondo, Hlamba ngobubend’amanz’ekhona)
  • Gaba (Mngqosini, Mjobi, Thithiba, Cihoshe, Nozinga, Mnt’womlambo, Thikoloshe, Ndoko, Mbokodw’emnyama Kahili, Msuthu)
  • Gadluma
  • Ganu
  • Gebe (a Bomvana clan name)
  • Gqunu
  • Gqwashu (with Khoi-khoi ancestry)
  • Gxarha (Mpodomise subgroup clan name)
  • Hegebe
  • Jola SingaMampondomse ngohlanga, oJola, oomphankomo, nomakhala, njuza, sthukuthezi, sithandwa mhla kukubi, hoshode, hakaha, mfaz’omabele made oncancisa naphesha komlambo
  • Jwarha (Mtika, Mazaleni, Jotela, Khatiti, Mnangwe, Mayarha, Mbelu, Ndabase, Bantw’abahle noba bapheth’ izikhali,
  • Khawuta
  • Khiwa (Khonjwayo, a Pondo clan)
  • Khumalo (Mfengu clan name)
  • Khwetshube (Mpondo clan name)
  • Kwayi (Ngconde, Togu, Ubulawi, Ngcond’oneentshaba, etc.)
  • Madiba (the clan name of Nelson Mandela, a Thembu. Important rulers and chiefs include Mthikrakra, Ngangelizwe, Dalindyebo, Joyi, Jumba, Sabatha, Buyelekhaya)
  • Maduna (Gubevu, Nokhala, an Mfengu clan name)
  • Manci(Mbali, Wabane, Tshitshis’intaba, Mdludla ka Bekiso, Zinde Zinde Zinemiqala)
  • Maya (omaya oyem yem osophitsho, omagwa, ongqolomsila, obhomoyi)
  • Mahlangu
  • Matshaya Mbathane
  • Mbanjwa
  • Mbatha
  • Mbotho
  • Mdlangathi: Mome mome Sirhama Somntwana, Juta
  • Mfene (Olisa, Ojambasi)
  • Mhaga
  • Miya, Gcwanini
  • Mjoli (Qubulashe, Wushe)
  • Mkhwemte Dabane Sgadi Mekhi Ntswentswe Fulashe Nojaholo Ncibane Qhanqolo Ntlokwenyathi Ngququ venge
  • Mpehle (Mpodomise subgroup clan name)
  • Mpemvu (a Thembu clan name)
  • Mpinga (Mawawa): the clan of Enoch Sontonga, author of “Nkosi Sikelel’ iAfrika”, part of Nationa Athem of Republic of South Africa.
  • Mtakwenda (Leta, Libele, Tyebelendle, Ngcwadi, Kwangeshe, Mentuko, Mboyi, Solizembe)
  • Mvulane (Ncilashe, Msuthu โ€“ they belong to the amaVundle people)
  • Myirha Mzondi Sampu Ziyeka (Ithambo lenyoka lihlaba elimzondayo)
  • Ncuthu
  • Ndala (Ndala ka Momamana, uMncotshe, Msunu Sdumbu, Thole, Ngxunga Smukumuku, Ndithinina )
  • Ndlovu Mntungwa Gengesi Malunga Mancoba (zidlekhaya ngokuswela umalusi)
  • Ngcitshane
  • Ngxongo
  • Ngwanya
  • Nkomo (Mntungwa, Khumalo โ€“ amaMfengu. They are originally Ndebele from Natal and arrived in as refugees in Thembuland in 1828 during the time of the Mfecane wars.)
  • Nkwali (Mfengu/Hlubi clan name: bhukula, Mkhwanazi, Nkwali ye Nkosi)
  • Nqarhwane
  • Ntshilibe
  • Nxasana
  • Nxuba (Mduma, Rhudulu)
  • Nyawuza (Faku, Mpondo ruling line, chiefs including Faku, Sigcau, Bokleni, Ndamase)
  • Nzothwa
  • Mqadi Ngqwili Nondlobe
  • Qhinebe – Gqugqugqu, Zithonga-zthathu, Haha, Mlunjwa, Mkhomanzi, Duka namahlathi
  • Qocwa (Zikhali Mazembe, Jojo, Tiyeka, Butsolo Beentonga Mbizana, Mabombo)
  • Qoma
  • Qithi (Ndinga, Zondwa, Thembu)
  • Mqwambi, Holomi
  • Qwathi – Iinkomo zikaXesibe, zikaJojo, zikaMtshutshumbe, ogqaz’indlel’ebhek’ebuNguni. (The amaQwathi are not a clan but an independent nation founded by Mtshutshumbe kaMthetho who split from the amaXesibe nation and settled in the Mqanduli area in Thembuland some 350 years ago. Later they settled in their present capital of Engcobo during the reign of King Dlomo of abaThembu, about 1680. This small but fiercely independent and anti-colonial nation divides into several clans: amaDikela, amaTshaba, ooSdindi, ooBhlangwe, ooBhose, amaNzolo, imiNcayi, amaNtondo, amaKhombayo, ooMkhondweni, amaVumbe, ooKhebesi, amaBangula, amaDumba, ooMhotho, ooCakeni, ooBhabha, amaMvala, amaDabisa, ooS’ximba, etc. Prominent chiefs include the heroic anti-colonial Stokwe ka-Ndlela, the courageous Dalasile kaFubu, the great Fubu himself (who fought and killed both Rharhabe and his son Mlawu in 1872, defended his capital and defeatedMadzikane of the Bhaca in 1824 and Matiwane of Ngwane in 1828 during the Mfecane wars triggered by Shaka, etc), Zwelakhe (present chief))
  • Rhadebe ndlebentle’zombini (amaHlubi)
  • Rhoyi
  • Sithathu โ€“ means “third” (the third Khoi-khoi ancestry clan)[oChisana, Khopoyi, Ndebe, Hasa,Lawu]
  • Sikhosana
  • Skhoji (A group of Xhosa speaking people who mainly occupy the small town called Tsolo on the Tsitsa valley. They are the direct descendants of a Scottish man by the name of William Saunders who befriended a Xhosa girl and later had issue.)
  • Shiya
  • Sohobese
  • Sonani
  • Sukwini (with Khoi-khoi ancestry) โ€“ [Chwama, Dibashe ,Lawu’ndini, Nja-bomvu, Sandlala-ngca, Ithole loMthwakazi].
  • Thangana (Krila, Rhaso, M’bamba, Bodlinja, Gobingca)
  • Thole (Gqagqane, Buzini, Ndlangisa, Mzimshe, Lwandle)
  • Tolo (amaMfengu โ€“ Dlangamandla, Mchenge, Mabhanekazi, Zulu, Mabele-made)
  • Tshangisa (Zulu, Skhomo, Mhlatyana, Rhudulu, Nxuba, Mngwevu)
  • Tshawe (the ruling house among all the Xhosa. Chiefs include Hintsa, Sigcawu, Sarhili, Xolilizwe, etc.)
  • Tshezi (the ruling Bomvana clan of the Jalamba-Gambushe line, with European shipwreck ancestry)
  • Tshomane (with shipwreck ancestry, split from the ruling Nyawuza clan of the Mpondo)
  • Xesibe (AmaXesibe are a nation made up of several clans and tribes but their history is not well documented. Common clan names are: Nondzaba, Mbathane, Tshomela ka Matsho).
  • Xhamela (They are also called amaGcina, found in Thembuland).
  • Zangwa (Khwalo โ€“ amaMpondo).

AMAZIZI DLAMINI

AMAZIZI DLAMINI

You cant talk about amaZIZI without involving amaHLUBI. We will start with amaHLUBI history and see how it link with Dlamini.
Years may not be accurate as the information was passed down the generations orally. Following are the Chiefs or Kings of amaHlubi.
1. 1300-1325 Chibi,
2. 1325-1350 Lubelo,
3. 1350-1370 Busobengwe/Bhungane, 4. 1370-1390 Fulathelilanga, 5. 1390-1410 Bhele,
6. 1410-1430 Lufelelwenja,
7. 1430-1450 Sidwabasenkomo, 8. 1450-1475 Mhuhu,
9. 1475-1500 Mpembe,
10. 1500-1525 Mhlanga,
11. 1525-1550 Musi,
12. 1550-1575 Masoka,
13. 1575-1600 Ndlovu,
14. 1600-1625 Dlamini,
15. 1625-1650 Mthimkhulu I,
16. 1650-1675 Hadebe,
17. 1675-1710 Dlomo I,
18. 1710-1720 Mashiya,
19. 1735-1760 Nsele,
20. 1760-1800 Bhungane II,
21. 1800-1818 Mthimkhulu II
22. 1839-1889 Langalibalele I, 23. 1897-1910 Siyephu/Mandiza, 24. 1926-1956 Tatazela/Mthunzi, 25. Muziwenkosi(LangalibaleleII)
You will see that at number 10 and 11 is the originator of Ndebele Kings, and at number 14 is the originator of amaZizi. Here is the Chiefs of amaZizi, 1.Dlamini, 2. Sibalukhulu,
3. Khuze,
4. Zizi,
5. Ngubonde,
6. Lamyeni, Langa, Jama,
7. Cubungulashe,
Migrated to Eastern Cape is (i) Magodla, Satshana, Mdlakude, Mtabane, Mpange, Mlubi, Nqubeni, Pukula,
(ii) Ngxibinoboya, Nomane, Mtatela, Ntondwa, Bengela, Ndunakazi, Ndosi, Lunika, Mkhuli, Xabadiya, Nqweniso, Tefa,
(iii) Dweba, Xenge, Madwalisa, Zangashe, Menziwa, Wulani, Pokwana, Maseti, Sabelo.
Migrated to KZN South is the offspring of
(iv) Nomane, Jama, Sjadu, Mtikitiki, Mkhalima, Ndabazamthethwa,
Ixopo (v) Nsukunsuku, Mphinyana, Songiya, Sfanguba, Mcherhwa, Zakewu, Josefa, Ruben, Fana, Simon, Mathiyase.

source: amazizi.wordpress.com

Imvelaphi yamaZizi

Imvelaphi yamaZizi

Molweni maqhawe amahle. Nanku uKawa iZizi lakwaShweme/
Limakhwe kwincwadi yakhe yango 1929 ethi, “Ibali lamaMfengu”, ulanda imvelaphi
yamaZizi uthi azalwa eSwatini nguMatalatala (uDlamini wokuqala) aza wona aphuma
ngaphasi kombuso kayise ngokumka kukaSongolo kaDlamini 1. Azinze eluThukela
ixesha elide kakhulu amaZizi, ehlalelene nesizwe samaHlubi, esamaBhele, amaKhuze neNtlangwini.

Ngokwabanye ababhali umhlaba wamaZizi kususela ngeminyaka yo 1495 kuya ko 1845 wawusuka eKlip River uye apho kuqala khona umlambo uluThukela, uhambe njalo ngeentaba zoKhahlamba (Dragensberg) ukuya ku Bushman’s river, ujikeleze
eMtshezi (Escourt) ukuya a endaweni ekwakuthiwa yi Doorn-kop apho kuqala khona owamaKhuze umhlaba, ube sewuya kwa Hamilton’s farm.


Ngaphambi kokuba bachitheke bechithwa nguMatiwane kaMasumpa, iNkosi yamaNgwane kaNgwadi, abekhona amaZizi afudukileyo andulukela eLesotho
kwiminyaka ephambili. Ngokwemibhalo yaseLesotho (History of Basotho), amaZizi
akwaTendza ngawo awokuqala ukungena kulomhlaba waziwa ngeLesotho lomhlanje. LamaZizi ayesebenzisa izikhumba zemfene
aphetha sele ebizwa ngamaMfene lawa angoHlathi, Malukazi, Lisa, Jambase. Kanti ayebizwa ngaMaphetla okuchaza ukuba
ngabo abokuqala kulamhlaba.

AmaTendza alandelwa ngamaZizi akwaMafu anduluka ebizwa ngabakwaLanga (Bahalanga), aphetha sewebizwa ngokuba
ngamaBholani/Polane emveni kokuduma kuka Polane unyana kaMakhwele kaKakene.

Emva kwethuba elingangeminyaka engamashumi amahlanu kwalandela amaZizi
akwaDlamini (uDlamini wesibini)
awayekhokhelwa ngoTiti noKobo unyana nomzukulwana kaLanga
owayengumntakwabo kaLamyeni, Ndlovu, Tenya noJama.

LamaZizi akwaDlamini adibana nesizwe saBaphothing, bendiselana banduluka bonke, kodwa aBaphothing bashiyeka, wona amaZizi athatha igama
elithi Phuthi, abangaBaphuthi, ayokuwa eLesotho afika abaziiKumkani zamaZizi ayenduluke ngaphambili. LamaZizi asaligcinile ulwimi lwemveli elifana neSiswati, neselibizwa ngeSephuthi lomhla.

Amanye amaZizi afuduka eluThukela ekuqaleni kweemfazwe zemfecane,
alibangisa eMpumakoloni ekhokhelwe ngooNjokweni kaMrhawu (abanye bathi
ngokaMtshibe), noNzila kaDweba uyisemkhulu kaBikitsha. LamaZizi sele aziwa ngokuthi ziiMfengu.

Afikela kwikumkani yamaGcaleka, uHintsa, ah Zanzolo! Kodwa ekubhubheni kukaHintsa, kuye kwavela ukungavani phakathi kwamaXhosa nabaMbo abangamaMfengu, aquka nezizwe zamaHlubi namaBhele nezinye.
AmaMfengu ke agqibele sewesilwa kwicala lamaNgisi ekhokhelwe nguVeldtman kaBikitsha kaMabidlili kaNzila kaDweba, inkosi eyayudume ngokubuza isizwe sakhe ngelihlobo, “Nidze natsi yintsaba ni na leya maTiti (maZizi), yintsaba ni na le?”, baphendule bathi, “yiSandlulube, Dlamini!”

Amanye wamaZizi adumileyo ngoGovan Mbeki noonyana bakhe ooThabo no Moeletsi Mbeki.

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