- Bhayi (Khetshe, Mkhumbeni, Msuthu – they belong to the amaVundle people)
- Bhele (divides into several sub-clan groups: Dongo, Langa, etc.)
- Cethe (ooChizama)
- Cirha (ooNcibane)
- Deyi
- Debeza – OoDebeza, ngoJebe, Nonyanya, Nongoqo, Mbeka Ntshiyini Bathi uqumbile, Khonkcoshe Mbokodo engava mkwetsho (These are royalty in the Amampondomse group. Their main concentration is in the former Transkei, in Tsolo, Qumbu and Umthatha in the Eastern Cape.)
- Dlamini (or Zizi,Jama kaSjadu, the clan name of Thabo Mbeki, an Mfengu subgroup)
- Dlane
- Dlomo (different lines, Thembu or Hlubi subgroups)
- Dontsa- oNoDlidlu, oNoDlabathi, oSwahla, oMntungwa uNdukuMkhonto, uShembe, bath’ uDontsa akananyongo kant’ abay’bon’ uba igqunywe ngesbhadlalala so mhlehlo… (Hlubi clan)
- Dosini
- Duma (Nxuba)
- Faku (Nyawuza, Thahla, Ndayeni, Mpondo, Hlamba ngobubend’amanz’ekhona)
- Gaba (Mngqosini, Mjobi, Thithiba, Cihoshe, Nozinga, Mnt’womlambo, Thikoloshe, Ndoko, Mbokodw’emnyama Kahili, Msuthu)
- Gadluma
- Ganu
- Gebe (a Bomvana clan name)
- Gqunu
- Gqwashu (with Khoi-khoi ancestry)
- Gxarha (Mpodomise subgroup clan name)
- Hegebe
- Jola SingaMampondomse ngohlanga, oJola, oomphankomo, nomakhala, njuza, sthukuthezi, sithandwa mhla kukubi, hoshode, hakaha, mfaz’omabele made oncancisa naphesha komlambo
- Jwarha (Mtika, Mazaleni, Jotela, Khatiti, Mnangwe, Mayarha, Mbelu, Ndabase, Bantw’abahle noba bapheth’ izikhali,
- Khawuta
- Khiwa (Khonjwayo, a Pondo clan)
- Khumalo (Mfengu clan name)
- Khwetshube (Mpondo clan name)
- Kwayi (Ngconde, Togu, Ubulawi, Ngcond’oneentshaba, etc.)
- Madiba (the clan name of Nelson Mandela, a Thembu. Important rulers and chiefs include Mthikrakra, Ngangelizwe, Dalindyebo, Joyi, Jumba, Sabatha, Buyelekhaya)
- Maduna (Gubevu, Nokhala, an Mfengu clan name)
- Manci(Mbali, Wabane, Tshitshis’intaba, Mdludla ka Bekiso, Zinde Zinde Zinemiqala)
- Maya (omaya oyem yem osophitsho, omagwa, ongqolomsila, obhomoyi)
- Mahlangu
- Matshaya Mbathane
- Mbanjwa
- Mbatha
- Mbotho
- Mdlangathi: Mome mome Sirhama Somntwana, Juta
- Mfene (Olisa, Ojambasi)
- Mhaga
- Miya, Gcwanini
- Mjoli (Qubulashe, Wushe)
- Mkhwemte Dabane Sgadi Mekhi Ntswentswe Fulashe Nojaholo Ncibane Qhanqolo Ntlokwenyathi Ngququ venge
- Mpehle (Mpodomise subgroup clan name)
- Mpemvu (a Thembu clan name)
- Mpinga (Mawawa): the clan of Enoch Sontonga, author of “Nkosi Sikelel’ iAfrika”, part of Nationa Athem of Republic of South Africa.
- Mtakwenda (Leta, Libele, Tyebelendle, Ngcwadi, Kwangeshe, Mentuko, Mboyi, Solizembe)
- Mvulane (Ncilashe, Msuthu – they belong to the amaVundle people)
- Myirha Mzondi Sampu Ziyeka (Ithambo lenyoka lihlaba elimzondayo)
- Ncuthu
- Ndala (Ndala ka Momamana, uMncotshe, Msunu Sdumbu, Thole, Ngxunga Smukumuku, Ndithinina )
- Ndlovu Mntungwa Gengesi Malunga Mancoba (zidlekhaya ngokuswela umalusi)
- Ngcitshane
- Ngxongo
- Ngwanya
- Nkomo (Mntungwa, Khumalo – amaMfengu. They are originally Ndebele from Natal and arrived in as refugees in Thembuland in 1828 during the time of the Mfecane wars.)
- Nkwali (Mfengu/Hlubi clan name: bhukula, Mkhwanazi, Nkwali ye Nkosi)
- Nqarhwane
- Ntshilibe
- Nxasana
- Nxuba (Mduma, Rhudulu)
- Nyawuza (Faku, Mpondo ruling line, chiefs including Faku, Sigcau, Bokleni, Ndamase)
- Nzothwa
- Mqadi Ngqwili Nondlobe
- Qhinebe – Gqugqugqu, Zithonga-zthathu, Haha, Mlunjwa, Mkhomanzi, Duka namahlathi
- Qocwa (Zikhali Mazembe, Jojo, Tiyeka, Butsolo Beentonga Mbizana, Mabombo)
- Qoma
- Qithi (Ndinga, Zondwa, Thembu)
- Mqwambi, Holomi
- Qwathi – Iinkomo zikaXesibe, zikaJojo, zikaMtshutshumbe, ogqaz’indlel’ebhek’ebuNguni. (The amaQwathi are not a clan but an independent nation founded by Mtshutshumbe kaMthetho who split from the amaXesibe nation and settled in the Mqanduli area in Thembuland some 350 years ago. Later they settled in their present capital of Engcobo during the reign of King Dlomo of abaThembu, about 1680. This small but fiercely independent and anti-colonial nation divides into several clans: amaDikela, amaTshaba, ooSdindi, ooBhlangwe, ooBhose, amaNzolo, imiNcayi, amaNtondo, amaKhombayo, ooMkhondweni, amaVumbe, ooKhebesi, amaBangula, amaDumba, ooMhotho, ooCakeni, ooBhabha, amaMvala, amaDabisa, ooS’ximba, etc. Prominent chiefs include the heroic anti-colonial Stokwe ka-Ndlela, the courageous Dalasile kaFubu, the great Fubu himself (who fought and killed both Rharhabe and his son Mlawu in 1872, defended his capital and defeatedMadzikane of the Bhaca in 1824 and Matiwane of Ngwane in 1828 during the Mfecane wars triggered by Shaka, etc), Zwelakhe (present chief))
- Rhadebe ndlebentle’zombini (amaHlubi)
- Rhoyi
- Sithathu – means “third” (the third Khoi-khoi ancestry clan)[oChisana, Khopoyi, Ndebe, Hasa,Lawu]
- Sikhosana
- Skhoji (A group of Xhosa speaking people who mainly occupy the small town called Tsolo on the Tsitsa valley. They are the direct descendants of a Scottish man by the name of William Saunders who befriended a Xhosa girl and later had issue.)
- Shiya
- Sohobese
- Sonani
- Sukwini (with Khoi-khoi ancestry) – [Chwama, Dibashe ,Lawu’ndini, Nja-bomvu, Sandlala-ngca, Ithole loMthwakazi].
- Thangana (Krila, Rhaso, M’bamba, Bodlinja, Gobingca)
- Thole (Gqagqane, Buzini, Ndlangisa, Mzimshe, Lwandle)
- Tolo (amaMfengu – Dlangamandla, Mchenge, Mabhanekazi, Zulu, Mabele-made)
- Tshangisa (Zulu, Skhomo, Mhlatyana, Rhudulu, Nxuba, Mngwevu)
- Tshawe (the ruling house among all the Xhosa. Chiefs include Hintsa, Sigcawu, Sarhili, Xolilizwe, etc.)
- Tshezi (the ruling Bomvana clan of the Jalamba-Gambushe line, with European shipwreck ancestry)
- Tshomane (with shipwreck ancestry, split from the ruling Nyawuza clan of the Mpondo)
- Xesibe (AmaXesibe are a nation made up of several clans and tribes but their history is not well documented. Common clan names are: Nondzaba, Mbathane, Tshomela ka Matsho).
- Xhamela (They are also called amaGcina, found in Thembuland).
- Zangwa (Khwalo – amaMpondo).
Tag: Kakaza
Hadebe origin & history:
Hadebe!
bhungane!
bhungane kansele!
zikode!
bhungane wenza ngakuningi!
makhulukhulu!
umkhulu nkulunkulu kodwa awunganga! Bhungane!
unkulunkulu uziqu zintathu, kodwa ubhungane uziqu zingamakhulukhulu!
mthimkhulu!
mashiya amahle, amade anjenge nyamazane!
mafuz’ afulele njengelifu lemvula!
s’goloza esimehlo abomvu esibheka umuntu kubengathi siyamujamela!
ndlubu ezamila ebubini bamadoda!
ndlubu ezamila emthondweni!
bhungane owehla ezulwini ngesilulu!
inkunzi enezindlu ezamila emthondweni!
bhungane ongumakhulukhulu!
nina enindlebe zinhle zombili!
nina bosiba olude olungakhothami ndlwaneni kodwa kwezinde luyakhothama!
nina omagawula imithi emincane emikhulu ivele iziwele!
mahlubi amahle!
mangelengele amahle!
nina mahlubi anzipho zimnyama ngokuqhwayana!
mashwabade owashwabadela inkomo kanye nezimpondo zayo!
izibongo zengonyama yamahlubi ulangalibalele kamthimkhulu kabhungane.
mdingi kajobe!
sembatha mkhonto njengengungu!
abakwaqili babeza benhliziyo zimnyama!
bemthatha bemhleka bethi kananyongo kanamhlwehlwe!
kanti unomhlwehlwe ubhabhanana!
umqomboli wendlela zokhabonina!
ingani abadala sebazikhohlwa!
kaziwa ukuthi yena uzazi ngani?
ijuba elahlala enkundleni kasibhenya balithela ngezibi laququbala!
isihalahala sezinja zikasibhekane!
ezimlomo ubomvu ngokudla izingazi zamadoda!
umpondo ezamaduna ezamathole!
ezelanga elaphuma endlebeni eyendlovu!
mhlawumbe liyophuma endlebeni yengonyama!
umbalekelwa owabalekelwa zinduna zikayise!
ubalekelwa zinduna zakhe;ubalekelwe umanzulwa owayezalwa umanqamu!
wabalekelwa umpangele owayezalwa usigodlo!
u-sibhamu esidume ekuseni kwanobamba!
bathi unobamba kangibambanga ngani?
izulu elidume ekuseni labuyisa abafazi ekuthezeni!
unobanga izwe akangalifumana, elibanga nosomtsewu!
umbasi wamakloba amabili!
elithe elinye lisavutha le kwaphosihawu, elinye lalivutha esibubulundu!
ufulathele imbali azamfanela!
uthe esewafulathele amangisi, no molapo ka moshoeshoe naye wamfulathela!
ahamba naye amangisi wavalelisa okamthimkhulu wathi: ngithe ngibalekela kozongisiza angifihle kanti ngibalekela esilwaneni esingu molapo ka moshoeshoe!
yasho njalo indlovu kamthimkhulu seyemuka sewehamba nayo amangisi! kuzwakele baphinda bayishaya indlovu kamthimkhulu emkhunjini sebeyisa eroben island umkhumbi wabhajwa kwacima ilanga! ulangalibalele kamthimkhulu kabhungane!
isilo samahlubi!
siyabusa siyabangiswa!
bholoba obholobe izinkomo zamadoda!
umsiki wezithotho zabalanda naba landakazi kazi abalanda bayozala ngani!
ubhoqo walu kusineka usankusane salukumila! ongenjobo ngeyethusi ngeyakithi ephangandlovu! ongemabala ngawengonyama! umthimkhulu omuhle ofana nondlanzi wakwa lokothwayo!
umthimkhulu ubengawuvutheli umlilo ubengafani namakhosana akwabo wona abethi ayawuvuthela kanti ayawubhebhezela!
umarhogo uyababa njengetshongwe yomlambo!
inyoni emaphiko made, endiza ezingweni zothukela!
ndlubu ezamila emthondweni!
mafuze afulele okwelifu lemvula!
umashwabadela izinkomo nezimpondo zazo!
isilo sikamhlola esilwa impi ngemuva nangamphambili!
bhucwa obuthakathaka owabhucwa kwaze kwaphuma ilanga!
nhlabathi yondi nothukela!
ngifike beyihlenga beyiphalaza, nami ndayihlenga ngaze ngaguzubala!
ndlanzi enhle yakwamthimkhulu eyawela umlambo impofana nothukela, ingawelwa ngezinyawo, iwelwa izinkonjane nazo ngoba zibhabha phezulu! ludwadwa lwezinkomo zakwanonqayi ezilala ngetshungu zivuke ngayo! mphuhlane ophuhle wavelela phezu kwamahlubi!
hlubi elihle!
bayede silo samahlubi!
inkosi ayiqedwa!
ibinda mahlubi!
izibongo zakwa hadebe zinde kakhulu, kungashona ilanga zishiwo, abantu bavukwe uhlevane, usinga kanye namadlingozi, kuze kubange abemnyama amafu kune nezulu. khumbula inkosi yamangelengele ayikaze imbelwe ithuna, kodwa iyathathwa isizwe samangelengele uma isikhotheme ayoyibeka emangelengeleni (emadwaleni, emaweni) asabekayo okungafinyeleleki kalula kuwo.
Namanje kuyaziwa ukuthi uma kufuneka kuyocelwa izulu kufanele kuhanjwe kuyiwe enkosini yamangelengele, ngisho nabamhlophe abangabalimi eduzane bayazi ukuthi akugeji uma kungaze kuyiwe enkosini kuyocelwa izulu, ngisho ngemikhosi yamahlubi, noma ikanjani kufanele line izulu noma belingekho kangakanani.
Amangelengele athembele emthandazweni wawo awunikwa umvelinqangi, nozwakalayo kuye ngalesosikhathi. uma ke wena ungafika nowakho umthandazo owawufunda ndawothizeni, angeke nakanjani kwenzeke lutho, noma ungajula kanjani!
Ngizothola ilanga ngizibhale cishe zonke noma ngingeke ngaziqeda ncamashi ngoba zinde futhi zifuna ulwazi olubanzi, umnotho wethu, umthandazo wethu uma ushiwo umvelinqangi ezwe manje aphendulu manje futhi abonise imimangaliso yakhe manje.
Ngiyanxusa izibongo zethu zishiwo njongoba zinjalo, zingacwecwa ndawo ngenxa yokholo, konke okushiwoyo kunomlando omude kanye nezincazelo zakhona.
Alikho ihlazo kanye nezinhlamba ezibongweni zethu. e.g, umkhulu nkulunkulu kodwa awunganga bhungane! ungabhala imiqingo yamabhuku amakhulu najulile nje ngalowomlando kanye nanesisusa salesisibongelelo, lokho kusho mahlubi, akusho ukuthi singabahedeni. khumbula ukuthi amahlubi isizwe esidala (acient tribe which date back from north africa to central africa, to east southern africa to finally southern africa) ukudlula zonke izizwe e southern africa, futhi singabaphembi bezinye izizwe, umlando ngalesosibongelelo siqalisa lapho kufika abamhlophe beqalisa befundisa ngokholo, bechitha futhi beyamanisa konke okwethu nedimoni kanye nosathane.
phela ngesikhathi sikabhungane, kwakusuthwa emahlutshini, nobukhosi babubukhulu futhi bunamandla kakhulu, kuningike okwavela ngalesosikhathi.
qaphela kulokhu, olimini lwabantu abansundu, igama elithi dimoni kanye nelithi sathane asinalo, amagama wokufika lawo olimini lwethu. amahlubi kanye nezinye izizwe ezinsundu, azange abenosathane kanye namadimoni, kepha abamhlophe yibona abafika nabenza lezozinto kanye nalezozenzo ezizweni ezinsundu, izizwe ezinsundu zazinobuntu ikakhulukazi. izinto ezinjengalokhu zenza amahlubi azabalazisane kakhulu nabamhlophe, okwenza ukuthi amahlubi kugcinwe kuthiwe isizwe esinenkani ngendlela eyimangaliso, nesingezwa ukudlula zonke izizwe ezinsundu.
eqinisweni mahlubi amahle, igama elithi nkulunkulu kalikho olimini lwabantu abansundu ngisho nasemlandweni wabantu abansundu, kulibizo elakhiwa ngabamhlophe bezama ukuchaza ukuthi lona abakhuluma ngaye mkhulu kakhulu, nkulu nkulu, lokho kusho singakuyamanisa nolimi olubizwa ngesifanakalo. abamhlophe bafundisa ngokholo lokufika oluno nkulu nkulu oziqu zintathu, (trinity) becacisa phakathi kokholo lwabo kanye nolwamandulo elaliku mvelinqangi, uqamata okwakukholwa kuye.
izibongo ezithi umkhulu nkulunkulu kodwa awunganga bhungane oziqu zingamakhulukhulu zavela ngalesosikhathi, amahlubi awazange abone kahle ngasolinye kanye nabamhlophe ezintweni eziningi, okwaholela ekutheni ekugcineni ngci ngesikhathi senkosi u langalibalele, amangisi anqume kwi proclamation yabo yokuthi akusafuneki kubekhona isizwe okuthiwa amahlubi kanye nobukhosi bawo.
okunye nakhu. inkosi ubhungane la yayithinte khona kwakwanda, yingakho ezibongweni zenkosi ubhungane kuthiwa: bhungane wenza ngakuningi.
(2) ndlubu ezamila emthondweni, abanye ngokubona ihlazo noma inhlamba, bayavama ukujika lokhu bese bethi, ndlubu ezamila kabi, njalonjalo, konke lokho akukho.