Gama,
Mlotshwa,
Hlatshwayo,
Nina enibahle ngomlenze!
Author: Siphelele Page 4 of 1331
Valela, Gcuda amawele ukuzana, imfusi nguHiyani, sirhunu sikatshawana, rhamba libethwa entloko lingafi, Sango, Rhuba leschotho, mathuba ayaphalala, vanyavanya.
Valela had his twin and Gcuda had his twin as well, both of their twins passed away. that is why we say Valela noGcuda AMAWELE UKUZANA!
Posted on this blog by Lonwabo Nombanga
AbaThembu sisizwe esizimele geqe kuMaXhosa, siphuma kuBukhosi baseMbo/Aba-Mbo. UZwide (ongengowakwaNdwandwe) waba ngumntu wokuqala ukuphuma eMbo, wazala uMalandela (ongengowakwaZulu kwiminyaka eyadlulayo), owahlala eMozambique, wazala uMbulali, owazala uNjanye, owazala uMthembu.
UMthembu wazinza nabantu bakowabo kwindawo eyaziwa ngokuba kuseMbabane eSwazini emva koko waya eMsinga eNatal apho wafumana oonyana ababini uNdilo noMvelase nokwabizwa ngokuba kuseQudeni. Waseka isizwe esaziwa ngokuba nguAbathembu BakwaMvelase. UNdilo wemka wabhubha kwindawo eyaziwa ngokuba kuseMsana eMpuma Koloni oonyana bakaNdilo nguNtongakazi (dumakazi), uBhomoyi, uMncotshe, uMdlane, uQoma, noJali. Izindlu zakwaMdlane noJali, Qoma, Mncotshe zazingabalulekanga kuba oonina babengabantu nje. Ezona zindlu zazihlonitshwa yindlu kaBhomoyi nekaNtongakazi eyayisaziwa ngokuba nguDumakazi bobabini oomama babo baphuma kwizindlu zaseNdlunkulu.
UBhomoyi wemka uMsana waya eLesotho kwindawo eyaziwa ngokuba yiQacha’s Nek walwa idabi naBasotho waphumelela umhlaba wakhe omtsha xa uBhomoyi wawuhlutha umhlaba waBasotho beza kumcela ukuba ahambe ukuze baqhubeke nokulima kumhlaba wabo uBhomoyi waphendula (Andizuhamba). de ndizobe ndibhentselwa zintombi zabesotho) meaning andizuhamba ndide ndiwongwe amagqiyazana aBasotho, Wabuyela uMthunywa kwiKumkani yaBasotho wabuya ne. ishumi elinesihlanu lamanina aBasotho kulapho uIsiduko Zabathembu alifumene khona eli binzana (VelaBembhentsele). UBhomoyi wazala uCeduma owazala uMguti owazala uMngxongo nentombi egama linguKhazeka unina ephuma kwibhotwe lasebukhosini bamaMpondo owazala uNtoyi kwindlu yasekunene unina engumhlali.
UKhazeka ngomnye wabafazi ababini abakhankanywe kwimbali yabaThembu ngenxa yokungoyiki noloyiso lwabo lokumanyanisa nokuzinzisa uBukumkani. Amagorhakazi esizwe saBathembu.
Ngenye imini, icandelo likaMtshutshumbe eAmaXesibe kwafuneka lidlule kumhlaba wabaThembu ukuze lifike kuMaGcaleka. Kodwa ngenxa yokuba abaThembu namaXesibe banembali, uMtshutshumbe wagqiba kwelokuba azifihle ukuba ungowakwaXesibe ngokuthi abize abantu bakowabo ngokuthi ngamaQwathi, ethiywe ngenkomo eyayisetyenziswa ekuphumeleleni kwakhe isidanga sokwaluka.
Bathe bakuba befikile banika uMnguti imbeko yenkomo ukuze bafumane umhlaba, bawufumana eNgcobo. UMguti ke waxelela unyana wakhe uMngxongo ukuba ahluthe umhlaba wabo, wathi akuba ekwenzile oko, amaQwathi amnika iinkomo ezimnyama, ezigcinwe kwiziduko zamaNgxongo Ntsundu (imibala yenkomo ke leyo).
Kwenzekile ke ukuba uMngxongo akabuyanga walahleka uyise uMguti efuna ukumthwesa isithsaba njengoKumkani emva kwakhe warhaxwa nezinja zakhe kumlambo uQethume.
Indlalifa kaMngxongo nguMphosesebeni, owalelwa ubukhosi bukomkhulu. Nanamhla oku xa kukhankanywa amagama oMguti noMngxongo, kuyabaxaka eBaThenjini kuba ukumkani ofanelekileyo wayengahoywanga.
Uyisekazi kaMphosebeni uNtoyi owahlutha isihlalo sobukhosi wazala uNtande noZima. Uthe akubhubha uNtoyi, uZima wangena ezihlangwini zakhe njengommeli kuNtande oselula. Ngeli xesha kwafika amaTola ekhokelwe nguMkhume nobhuti wakhe. Ngabo abathe baqalisa ukusetyenziswa kwemikhonto kwabaThembu.
UNtande wathatha iintambo emva kokubhubha kukaZima, wazala uNgxeko, uMaya, kunye namawele uQithi noCube. Ngenkulungwane yeshumi elinesithandathu, uNgxeko wayekhokele ukufuduka esuka eDedesi ukuya eMsana kwisithili saseMthatha.
UNgxeko wayeyinkosi yokuqala esemthethweni yabaThembu kuba nguye owaqingqa iziqwenga ezahlukeneyo zezizwe ezifana namaBomvana, amaVundle, amaMpondomise, namaMfengu ukuze akhe ubukumkani bakhe. UNxekwa wazala uHlanga ngumfazi wamaMpondo wakwaMqiha, noDlomo ongoyena mdala komnye unkosikazi, kwakunye namawele uBalisa noNdungwana, kumfazi wesithathu.
Bonke aba bafazi babengahlelwanga ngokweendidi ezahlukeneyo ukusuka kwabaphezulu ukuya kwabancinci. Kodwa kwakucacile ukuba uHlanga, unina wayeyinkosazana, nguye owayeza kungena ezihlangwini zobukumkani.
Kanye ngelo xesha, kwafika uAmaMfene ecela ukufakwa kwisizwe sabaThembu. Bamkelwa ngokufanelekileyo kwaye uNdungwana wayalelwa ukuba ababele iziza.
Akazange abuye uNdungwana kuthumo lwakhe, endaweni yoko, wahlala nabantu angabaziyo, eyonwabele yonke imbeko awayeyinikwa, waze wazibeka njengeNkosi yabo.
Nanini na xa uDlomo exhelile inkomo, wayethumela (imvaba ekunene) kuNdungwana, omncinane wakhe, aze ke uHlanga athumele umqolo wakhe kuBalisa omncinci wakhe owayeyimpahla edumileyo ebonakalisa igunya lasebukhosini.
Ngenye imini kwaxhelwa iinkomo kwimizi kaDlomo noHlanga bobabini. UDlomo wagqiba kwelokuba abele inyama kuWelangaye intombi yakwaMpemvu, yagqabhuka incoma indlela uDlomo azibeke ngayo njengeKumkani washiya iinyembezi zovuyo.
Phambi koloyiso lwamaBritane ngenkulungwane ye-19, abaThembu babenobukumkani obuzimeleyo. Isizwe samaXhosa seeKumkani zabaThembu nguNtlazi aNkosiyane.
Emva koloyiso, abaThembu baba phantsi korhulumente weKoloni yaseKapa njengenxalenye yeTranskei. Ngaphandle kwabathunywa bevangeli abambalwa kunye nabarhwebi, iTranskei yayingumntu waseBantustan. ITranskei yahlala iyiBantustan phantsi kocalucalulo kwaye yayithathwa, kunye neCiskei, njengelizwe lamaXhosa.
Inkosi uFalo kaMgudlwa (uFalo unyana kaMgudlwa) wayeyiNkosi yakwa-AmaJumba Clan, yabaThembu ngaseQhumanco, eNgcobo. Indlu yakhe ibizinze eLucwecwe.
UFalo kaMgudlwa waye walawula ixesha elide njengeNkosi. Uceba wakhe oyintloko yayiligorha uMbombini Molteno kaSihele. UMbombini wayeyindoda enkulu, enoburhalarhume, enobuqhophololo nobuqhetseba. Nangona wayengafundanga, kamva ebomini uMbombini waba yimbongi yesizwe yabaThembu, nomgcini wembali yomlomo nabaThembu.
UFalo waba negalelo elikhulu ekusekeni isikhululo semishini kule ngingqi. Ngempembelelo kaMbombini, uye wafaka isandla kwi-“Mbali yabaThembu ngeNkosi uFalo uMgudlwa eQumanco” (18/06/35. McLaughlin Papers, Cory Library, Grahamstown). Umzi wakhe waba nguvimba omkhulu wembali yezizwe zabaThembu namaQwathi, kwaye ababhali bembali abafana noCronje Mlahleni Xundu bachitha ixesha ekhayeni lakhe befunda le mbali.
UKaiser Matanzima uchithe inxalenye yobuntwana bakhe emzini kaNkosi uMgudlwa {esitya amasi enkomo zendlu kaMgudlwa}.
UFalo wayeyenye yeeNkosi zokuqala zesizwe sakhe ukuguqukela kubuKrestu. Umbhali weBhunga labaThembu kamva umchaze njengonebala elimnyama ngokungaqhelekanga, uphawu lokuzalwa kunye namandla angaqhelekanga emzimbeni. Usweleke eneminyaka engama-95.
Ukubhubha kwakhe kwalandelwa ziingxabano ezininzi phakathi koonyana bakhe awabakhulisayo uQaqawuli (Qaqauli) noDaliwonga, kunye neengxabano zolandelelwano phakathi kwabantwana bakhe. Abantwana bakhe babequka uMatolo, uHarold Guleni, uColenzo, uAttwell, uIsaac, uCecil, uStormont noBuller. UMbombini, owayebekwe ityala nguFalo ekhukweni lokufa, ukuba agcine inzala yakhe, wayebandakanyeka ekusombululeni ezi ngxabano. Kweso sigqibo, uFalo walandelwa njengeNkosi ngoonyana bakhe uMasololo kunye noHarold Guleni Mgudlwa.
Ifani zakwa Mdluli Eastern Cape province
Mdluli,
Sikhwatsha,
Makhunga,
Ngwekazi,
Nonkosi Silokazi,
Nolandzi,
Vezi,
Nolholho,
Etc
So is this means Mdluli from KZN and Mdluli from EC they are not related at all because when i go through all KZN Mdluli clan there is no where it looks to be related although i heard that we are all the same and we are Hlubi tribe or nation all the way from Swatini?
Gwaja surname info is not yet available. If you happen to know some info about this surname such as its origin, clans and history, kindly add in the comments below.
Ngiwokwa Ntaziyo ichina ngo Ziyo
Abagithi bahlangene ngiyi ndiza✈🛫🛬
Ngibhabhela kude ijubane engihamba ngalo lidlula im0t0🚘
Isibongo esamawele esiphakeme
Amawele uBanele no Sakhele
Amawele ayindoda no wesifazana
Babethanda kakhulu abakaze baxhabana
Wena Ntaziyona